Faith Futures - Recent changes [en]

213 John the Baptist

2010-09-09T01:42:56Z

Parallels:

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	* [[432 Birth of John]]: (1) Luke 1:57-80.		* [[432 Birth of John]]: (1) Luke 1:57-80.
	* [[434 Johns Ethic]]: (1) Luke 3:10-14.		* [[434 Johns Ethic]]: (1) Luke 3:10-14.
-	* [[~~485~~ In the Beginning]]: (1) John 1:1-18.	+	* [[487 Jesus Baptizing]]: (1) John 3:22-36.
		+	* [[488 In the Beginning]]: (1) John 1:1-18.

487 Jesus Baptizing

2010-09-09T01:41:45Z

New page

This page is part of the [[Jesus Database]] project.

== Data ==

(1) John 3:23-30 
 
'''Crossan analysis''': 
Item: 487 
Stratum: III (80-120 CE) 
Attestation: Single 
Historicity: - 
 
 
 
== Texts ==

'''(1) John 3:23-30'''

John also was baptizing at Aenon near Salim because water was abundant there; and people kept coming and were being baptized /24/ --John, of course, had not yet been thrown into prison. /25/ Now a discussion about purification arose between John's disciples and a Jew. /26/ They came to John and said to him, "Rabbi, the one who was with you across the Jordan, to whom you testified, here he is baptizing, and all are going to him." /27/ John answered, "No one can receive anything except what has been given from heaven. /28/ You yourselves are my witnesses that I said, 'I am not the Messiah, but I have been sent ahead of him.' /29/ He who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice. For this reason my joy has been fulfilled. /30/ He must increase, but I must decrease."
 
 
 
== Literature ==
 
 
 
== Parallels ==

For a list of inventory items relevant to John the Baptist, see [[213 John the Baptist]]. 
 
 
 
== Commentary ==
 
 
 
== Poetry ==
 
 
 
== Images ==
 
 
 
== Work to be Done ==

Crossan Inventory Stratum3

2010-09-09T01:38:56Z

Third Stratum [123:23+100]:

← Older revision		Revision as of 01:38, 9 September 2010
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	'''(d) Single Attestation''' [100]		'''(d) Single Attestation''' [100]

-	388-. Sermon on Mount: (1) Matt 5:1-2; <BR>389-. Blessed the Pure: (1) Matt 5:8; <BR>390-. Blessed the Peacemakers: (1) Matt 5:9; <BR>391-. Your Good Works: (1) Matt 5:16; <BR>392-. Not To Abolish: (1) Matt 5:17; <BR>393-. The Least Commandment: (1) Matt 5:19; <BR>394-. Greater Righteousness: (1) Matt 5:20; <BR>395-. Against Anger: (1a) Matt 5:21-22, (1b) Gos. Naz. 4; <BR>396-. Against Lust: (1) Matt 5:27-28; <BR>397-. Piety before Men: (1) Matt 6:1; <BR>398-. On Almsgiving: (1) Matt 6:2-3a,4; <BR>399-. Gentiles and Prayer: (1) Matt 6:7-8; <BR>400-. Tomorrow's Anxiety: (1) Matt 6:34a; <BR>401-. In Sheep's Clothing: (1) Matt 7:15; <BR>402-. Mercy Not Sacrifice: (1) Matt 9:13a; <BR>403-. Israel's Lost Sheep: (1a) Matt 10:5b-6, (1b) Matt 15:24; <BR>404-. Give Without Pay: (1) Matt 10:8b; <BR>405-. Cities of Israel: (1) Matt 10:23; <BR>406-. Master and Household: (1) Matt 10:25b; <BR>407-. Reception and Reward: (1) Matt 10:41; <BR>408-. Teaching and Preaching: (1) Matt 11:1; <BR>409-. My Chosen Servant: (1) Matt 12:17-21; <BR>410-. By Your Words: (1) Matt 12:36-37; <BR>411-. Planted Weeds Explained: (1) Matt 13:36-43a; <BR>412-. The Fishnet Explain-ed: (1) Matt 13:49-50; <BR>413-. [[413 Peter Sinks]]: (1) Matt 14:28-33; <BR>414-. At His Feet: (1) Matt 15:29-31 [see Mark 7:31-37]; <BR>415-. The Humble Child: (1) Matt 18:4; <BR>416-. Despising Little Ones: (1) Matt 18:10; <BR>417-. Church Excommunication: (1) Matt 18:16-17; <BR>418+. The Unmerciful Servant: (1) Matt 18:23-34; <BR>419+. The Vineyard Laborers: (1) Matt 20:1-15; <BR>420-. On Moses' Seat: (1) Matt 23:1-3; <BR>421-. On Titles: (1) Matt 23:8-10; <BR>422-. For a Proselyte: (1) Matt 23:15; <BR>423-. Against Casuistry: (1) Matt 23:16-22; <BR>424-. Gnat and Camel: (1) Matt 23:24; <BR>425-. The Last Judgment: (1) Matt 25:31-46; <BR>426-. The Kingdom's Scribe: (1) Matt 13:51-52; <BR>427+. Kingdom and Eunuch: (1) Matt 19:10-12a; <BR>428+. The Two Sons: (1) Matt 21:28-32; <BR>429-. The Temple Tax: (1) Matt 17:24-27; <BR>430-. The Children's Confession: (1) Matt 21:14-16; <BR>431-. [[431 Conception of John]]: (1) Luke 1:5-25; <BR>432-. [[432 Birth of John]]: (1) Luke 1:57-80; <BR>433-. Jesus at Twelve: (1) Luke 2:41-52; <BR>434-. [[434 Johns Ethic]]: (1) Luke 3:10-14; <BR>435-. [[435 Gentiles Preferred]]: (1) Luke 4:25-27; <BR>436-. On Sabbath Labor: (1) After Luke 6:1-4 in Codex Beza [ D]; <BR>437-. Woe against Riches: (1) Luke 6:24; <BR>438-. Woe against Satiety: (1) Luke 6:25a; <BR>439-. Woe against Laughter: (1) Luke 6:25b; <BR>440-. Woe against Praise: (1) Luke 6:26; <BR>441-. Condemnation for Condemnation: (1) Luke 6:37b; <BR>442-. [[442 Widows Son Raised]]: (1) Luke 7:11-17; <BR>443-. Having Rejected John: (1) Luke 7: 29-30; <BR>444±. Women with Jesus: (1) Luke 8:2-3; <BR>445-. [[445 Inhospitable Samaritans]]: (1) Luke 9:52-55; <BR>446-. [[446 The Seventy Return]]: (1) Luke 10:17-20; <BR>447+. [[447 The Good Samaritan]]: (1) Luke 10:29-37; <BR>448-. [[448 Martha and Mary]]: (1) Luke 10:38-42; <BR>449+. [[449 Friend at Midnight]]: (1) Luke 11:5-8; <BR>450-. Adversaries Watch Jesus: (1) Luke 11:53-54; <BR>451-. [[451 Little Flock]]: (1) Luke 12:32; <BR>452-. Much and More: (1) Luke 12:47-48; <BR>453-. [[453 Repent or Perish]]: (1) Luke 13:1-5; <BR>454+. [[454 The Barren Tree]]: (1) Luke 13:6-9; <BR>455-. [[455 Cripple and Sabbath]]: (1) Luke 13:10-17; <BR>456-. [[456 Going to Jerusalem]]: (1) Luke 13:22; <BR>457-. [[457 Jesus and Herod]]: (1) Luke 13:31-33; <BR>458-. [[458 Dropsy and Sabbath]]: (1) Luke 14:1-6; <BR>459-. [[459 Place at Table]]: (1) Luke 14:7-10; <BR>460-. [[460 Inviting the Outcasts]]: (1a) Luke 14:12-14, (1b) Luke 14:21b; <BR>461+. [[461 The Tower Builder]]: (1) Luke 14:28-30; <BR>462+. [[462 The Warring King]]: (1) Luke 14:31-32; <BR>463-. [[463 Renouncing All]]: (1) Luke 14:33; <BR>464+. [[464 The Lost Coin]]: (1) Luke 15:8-10; <BR>465+. [[465 The Prodigal Son]]: (1) Luke 15:11-32; <BR>466+. The Unjust Steward: (1) Luke 16:1-7; <BR>467-. This World's Sons (1) Luke 16:8; <BR>468-. Unrighteous Mammon: (1) Luke 16:9; <BR>469-. Faithful and Unfaithful: (1a) Luke 16:10-12, (1b) 2 Clem. 8:5b [from Luke 16:10a]; <BR>470-. Exaltation and Abomination: (1) Luke 16:14-15; <BR>471+. Rich Man and Lazarus: (1) Luke 16:19-31; <BR>472-. Days Are Coming: (1) Luke 17:22; <BR>473+. The Unjust Judge: (1) Luke 18:1-8; <BR>474+. Pharisee and Publican: (1) Luke 18:9-14; <BR>475-. Salvation for Zaccheus: (1) Luke 19:1-9; <BR>476-. The Disciples' Confession: (1) Luke 19:28-40; <BR>477-. Jerusalem Destroyed: (1) Luke 19:41-44; <BR>478-. Two Swords Enough: (1) Luke 22:35-38; <BR>479-. [[479 The Promised Spirit]]: (1a) Luke 24:44-49, (1b) Acts 1:1-8, (1c) John 20:19-22; <BR>480±. [[480 Ascension of Jesus]]: (1a) Luke 24:50-52, (1b) Acts 1:9-11; <BR>481-. Action for Action: (1) 1 Clem. 13:2c; <BR>482-. Kindness for Kindness: (1) 1 Clem. 13:2f; <BR>483-. Only through Suffering: (1) Barn. 7: 11b; <BR>484-. Gatherings in Preparation: (1) Did. 16:2a; <BR>485-. [[485 Disciples find Jesus]]: (1) John 1:35-42; <BR>486-. Jesus and Nathaniel: (1) John 1:43-51; <BR>487-. Jesus Baptizing: (1) John 3:22-36.	+	388-. Sermon on Mount: (1) Matt 5:1-2; <BR>389-. Blessed the Pure: (1) Matt 5:8; <BR>390-. Blessed the Peacemakers: (1) Matt 5:9; <BR>391-. Your Good Works: (1) Matt 5:16; <BR>392-. Not To Abolish: (1) Matt 5:17; <BR>393-. The Least Commandment: (1) Matt 5:19; <BR>394-. Greater Righteousness: (1) Matt 5:20; <BR>395-. Against Anger: (1a) Matt 5:21-22, (1b) Gos. Naz. 4; <BR>396-. Against Lust: (1) Matt 5:27-28; <BR>397-. Piety before Men: (1) Matt 6:1; <BR>398-. On Almsgiving: (1) Matt 6:2-3a,4; <BR>399-. Gentiles and Prayer: (1) Matt 6:7-8; <BR>400-. Tomorrow's Anxiety: (1) Matt 6:34a; <BR>401-. In Sheep's Clothing: (1) Matt 7:15; <BR>402-. Mercy Not Sacrifice: (1) Matt 9:13a; <BR>403-. Israel's Lost Sheep: (1a) Matt 10:5b-6, (1b) Matt 15:24; <BR>404-. Give Without Pay: (1) Matt 10:8b; <BR>405-. Cities of Israel: (1) Matt 10:23; <BR>406-. Master and Household: (1) Matt 10:25b; <BR>407-. Reception and Reward: (1) Matt 10:41; <BR>408-. Teaching and Preaching: (1) Matt 11:1; <BR>409-. My Chosen Servant: (1) Matt 12:17-21; <BR>410-. By Your Words: (1) Matt 12:36-37; <BR>411-. Planted Weeds Explained: (1) Matt 13:36-43a; <BR>412-. The Fishnet Explain-ed: (1) Matt 13:49-50; <BR>413-. [[413 Peter Sinks]]: (1) Matt 14:28-33; <BR>414-. At His Feet: (1) Matt 15:29-31 [see Mark 7:31-37]; <BR>415-. The Humble Child: (1) Matt 18:4; <BR>416-. Despising Little Ones: (1) Matt 18:10; <BR>417-. Church Excommunication: (1) Matt 18:16-17; <BR>418+. The Unmerciful Servant: (1) Matt 18:23-34; <BR>419+. The Vineyard Laborers: (1) Matt 20:1-15; <BR>420-. On Moses' Seat: (1) Matt 23:1-3; <BR>421-. On Titles: (1) Matt 23:8-10; <BR>422-. For a Proselyte: (1) Matt 23:15; <BR>423-. Against Casuistry: (1) Matt 23:16-22; <BR>424-. Gnat and Camel: (1) Matt 23:24; <BR>425-. The Last Judgment: (1) Matt 25:31-46; <BR>426-. The Kingdom's Scribe: (1) Matt 13:51-52; <BR>427+. Kingdom and Eunuch: (1) Matt 19:10-12a; <BR>428+. The Two Sons: (1) Matt 21:28-32; <BR>429-. The Temple Tax: (1) Matt 17:24-27; <BR>430-. The Children's Confession: (1) Matt 21:14-16; <BR>431-. [[431 Conception of John]]: (1) Luke 1:5-25; <BR>432-. [[432 Birth of John]]: (1) Luke 1:57-80; <BR>433-. Jesus at Twelve: (1) Luke 2:41-52; <BR>434-. [[434 Johns Ethic]]: (1) Luke 3:10-14; <BR>435-. [[435 Gentiles Preferred]]: (1) Luke 4:25-27; <BR>436-. On Sabbath Labor: (1) After Luke 6:1-4 in Codex Beza [ D]; <BR>437-. Woe against Riches: (1) Luke 6:24; <BR>438-. Woe against Satiety: (1) Luke 6:25a; <BR>439-. Woe against Laughter: (1) Luke 6:25b; <BR>440-. Woe against Praise: (1) Luke 6:26; <BR>441-. Condemnation for Condemnation: (1) Luke 6:37b; <BR>442-. [[442 Widows Son Raised]]: (1) Luke 7:11-17; <BR>443-. Having Rejected John: (1) Luke 7: 29-30; <BR>444±. Women with Jesus: (1) Luke 8:2-3; <BR>445-. [[445 Inhospitable Samaritans]]: (1) Luke 9:52-55; <BR>446-. [[446 The Seventy Return]]: (1) Luke 10:17-20; <BR>447+. [[447 The Good Samaritan]]: (1) Luke 10:29-37; <BR>448-. [[448 Martha and Mary]]: (1) Luke 10:38-42; <BR>449+. [[449 Friend at Midnight]]: (1) Luke 11:5-8; <BR>450-. Adversaries Watch Jesus: (1) Luke 11:53-54; <BR>451-. [[451 Little Flock]]: (1) Luke 12:32; <BR>452-. Much and More: (1) Luke 12:47-48; <BR>453-. [[453 Repent or Perish]]: (1) Luke 13:1-5; <BR>454+. [[454 The Barren Tree]]: (1) Luke 13:6-9; <BR>455-. [[455 Cripple and Sabbath]]: (1) Luke 13:10-17; <BR>456-. [[456 Going to Jerusalem]]: (1) Luke 13:22; <BR>457-. [[457 Jesus and Herod]]: (1) Luke 13:31-33; <BR>458-. [[458 Dropsy and Sabbath]]: (1) Luke 14:1-6; <BR>459-. [[459 Place at Table]]: (1) Luke 14:7-10; <BR>460-. [[460 Inviting the Outcasts]]: (1a) Luke 14:12-14, (1b) Luke 14:21b; <BR>461+. [[461 The Tower Builder]]: (1) Luke 14:28-30; <BR>462+. [[462 The Warring King]]: (1) Luke 14:31-32; <BR>463-. [[463 Renouncing All]]: (1) Luke 14:33; <BR>464+. [[464 The Lost Coin]]: (1) Luke 15:8-10; <BR>465+. [[465 The Prodigal Son]]: (1) Luke 15:11-32; <BR>466+. The Unjust Steward: (1) Luke 16:1-7; <BR>467-. This World's Sons (1) Luke 16:8; <BR>468-. Unrighteous Mammon: (1) Luke 16:9; <BR>469-. Faithful and Unfaithful: (1a) Luke 16:10-12, (1b) 2 Clem. 8:5b [from Luke 16:10a]; <BR>470-. Exaltation and Abomination: (1) Luke 16:14-15; <BR>471+. Rich Man and Lazarus: (1) Luke 16:19-31; <BR>472-. Days Are Coming: (1) Luke 17:22; <BR>473+. The Unjust Judge: (1) Luke 18:1-8; <BR>474+. Pharisee and Publican: (1) Luke 18:9-14; <BR>475-. Salvation for Zaccheus: (1) Luke 19:1-9; <BR>476-. The Disciples' Confession: (1) Luke 19:28-40; <BR>477-. Jerusalem Destroyed: (1) Luke 19:41-44; <BR>478-. Two Swords Enough: (1) Luke 22:35-38; <BR>479-. [[479 The Promised Spirit]]: (1a) Luke 24:44-49, (1b) Acts 1:1-8, (1c) John 20:19-22; <BR>480±. [[480 Ascension of Jesus]]: (1a) Luke 24:50-52, (1b) Acts 1:9-11; <BR>481-. Action for Action: (1) 1 Clem. 13:2c; <BR>482-. Kindness for Kindness: (1) 1 Clem. 13:2f; <BR>483-. Only through Suffering: (1) Barn. 7: 11b; <BR>484-. Gatherings in Preparation: (1) Did. 16:2a; <BR>485-. [[485 Disciples find Jesus]]: (1) John 1:35-42; <BR>486-. Jesus and Nathaniel: (1) John 1:43-51; <BR>487-. [[487 Jesus Baptizing]]: (1) John 3:22-36.


	[[Crossan Inventory Stratum4]] - Fourth Stratum		[[Crossan Inventory Stratum4]] - Fourth Stratum

Crossan Inventory Stratum4

2010-09-09T01:38:33Z

Fourth Stratum [35:0+35]:

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	(a) Single Attestation [35]		(a) Single Attestation [35]

-	488-. [[~~485~~ In the Beginning]]: (1) John 1:1-18; <BR>489-. Matthias Replaces Judas: (1) Acts 1:20b-26; <BR>490-. The Heavens Opened: (1) Acts 7:55-56; <BR>491-. Kingdom and Fullness: (1) Ap. Jas. 2:1-4; <BR>492-. Become Full: (1) Ap. Jas. 3:6-9; <BR>493-. Kingdom and Cross: (1) Ap. Jas. 4:1b-5:5; <BR>494-. Head of Prophecy: (1) Ap. Jas. 6:1-4; <BR>495-. Secretly and Openly: (1) Ap. Jas. 6:5; <BR>496-. Go Before Me: (1) Ap. Jas. 6:6; <BR>497-. The Palm Shoot: (1) Ap. Jas. 6:8; <BR>498-. Ascension and Parables: (1) Ap. Jas. 6:9-10; <BR>499-. Grain of Wheat: (1) Ap. Jas. 6:11; <BR>500-. Son Needs Father: (1) Ap. Jas. 6:15b; <BR>501-. On Persecuting Oneself: (1) Ap. Jas. 6:16; <BR>502-. It Is Easier: (1) Ap. Jas. 6:17; <BR>503-. Grief and Sorrow: (1) Ap. Jas. 6:18; <BR>504-. Had It Been: (1) Ap. Jas. 6:19; <BR>505-. Jesus as Intercessor: (1) Ap. Jas. 6:22b; <BR>506-. Intercessor Not Needed: (1) Ap. Jas. 7:2b; <BR>507-. Be Like Strangers: (1) Ap. Jas. 7:3a; <BR>508-. Soul and Flesh: (1) Ap. Jas. 7:7; <BR>509.- Few in Heaven: (1) Ap. Jas. 7:8; <BR>510-. Ear of Grain: (1) Ap. Jas. 8:1-2; <BR>511-. House for Shelter: (1) Ap. Jas. 8:4; <BR>512-. To the Father: (1) Ap. Jas. 8:5; <BR>513-. Who Are Not: (1) Ap. Jas. 8:6; <BR>514.- Kingdom Becomes Desert: (1) Ap. Jas. 8:7a; <BR>515-. Being Like Jesus: (1) Ap. Jas. 8:7b; <BR>516-. Kingdom and Life: (1) Ap. Jas. 9:1-4; <BR>517-. Thrice Blessed Ones: (1) Ap. Jas. 9:9; <BR>518-. Small and Great: (1) 2 Clem. 8:5a; <BR>519-. Chosen and Given: (1) Gos. Naz. 23; <BR>520-. Wrath for Sacrifice: (1) Gos. Eb. 6; <BR>521-. Adulterous Woman Forgiven: (1) John 7:53-8:11; <BR>522-. [[522 Later Markan Endings]]: (1) Shorter Ending (after Mark 16:1-8); (2) Longer Ending (=Mark 16:9-20); (3) Freer Logion (after Mark 16:14).	+	488-. [[488 In the Beginning]]: (1) John 1:1-18; <BR>489-. Matthias Replaces Judas: (1) Acts 1:20b-26; <BR>490-. The Heavens Opened: (1) Acts 7:55-56; <BR>491-. Kingdom and Fullness: (1) Ap. Jas. 2:1-4; <BR>492-. Become Full: (1) Ap. Jas. 3:6-9; <BR>493-. Kingdom and Cross: (1) Ap. Jas. 4:1b-5:5; <BR>494-. Head of Prophecy: (1) Ap. Jas. 6:1-4; <BR>495-. Secretly and Openly: (1) Ap. Jas. 6:5; <BR>496-. Go Before Me: (1) Ap. Jas. 6:6; <BR>497-. The Palm Shoot: (1) Ap. Jas. 6:8; <BR>498-. Ascension and Parables: (1) Ap. Jas. 6:9-10; <BR>499-. Grain of Wheat: (1) Ap. Jas. 6:11; <BR>500-. Son Needs Father: (1) Ap. Jas. 6:15b; <BR>501-. On Persecuting Oneself: (1) Ap. Jas. 6:16; <BR>502-. It Is Easier: (1) Ap. Jas. 6:17; <BR>503-. Grief and Sorrow: (1) Ap. Jas. 6:18; <BR>504-. Had It Been: (1) Ap. Jas. 6:19; <BR>505-. Jesus as Intercessor: (1) Ap. Jas. 6:22b; <BR>506-. Intercessor Not Needed: (1) Ap. Jas. 7:2b; <BR>507-. Be Like Strangers: (1) Ap. Jas. 7:3a; <BR>508-. Soul and Flesh: (1) Ap. Jas. 7:7; <BR>509.- Few in Heaven: (1) Ap. Jas. 7:8; <BR>510-. Ear of Grain: (1) Ap. Jas. 8:1-2; <BR>511-. House for Shelter: (1) Ap. Jas. 8:4; <BR>512-. To the Father: (1) Ap. Jas. 8:5; <BR>513-. Who Are Not: (1) Ap. Jas. 8:6; <BR>514.- Kingdom Becomes Desert: (1) Ap. Jas. 8:7a; <BR>515-. Being Like Jesus: (1) Ap. Jas. 8:7b; <BR>516-. Kingdom and Life: (1) Ap. Jas. 9:1-4; <BR>517-. Thrice Blessed Ones: (1) Ap. Jas. 9:9; <BR>518-. Small and Great: (1) 2 Clem. 8:5a; <BR>519-. Chosen and Given: (1) Gos. Naz. 23; <BR>520-. Wrath for Sacrifice: (1) Gos. Eb. 6; <BR>521-. Adulterous Woman Forgiven: (1) John 7:53-8:11; <BR>522-. [[522 Later Markan Endings]]: (1) Shorter Ending (after Mark 16:1-8); (2) Longer Ending (=Mark 16:9-20); (3) Freer Logion (after Mark 16:14).

485 In the Beginning

2010-09-09T01:37:21Z

moved [[485 In the Beginning]] to [[488 In the Beginning]] Wrong number

New page

213 John the Baptist

2010-09-09T01:31:41Z

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	* [[051 Into the Desert]]: (1) Gos. Thom. 78; (2) 2Q: Luke 7:24-27 = Matt 11:7-10; (3) Mark 1: 2-3 = Matt 3:3 = Luke 3:4-6 =(?) John 1:19-23.		* [[051 Into the Desert]]: (1) Gos. Thom. 78; (2) 2Q: Luke 7:24-27 = Matt 11:7-10; (3) Mark 1: 2-3 = Matt 3:3 = Luke 3:4-6 =(?) John 1:19-23.
	* [[058 John Baptizes Jesus]]: (1) Gos. Heb. 2; (2a) Mark 1:9-11 = Matt 3:13-17 = Luke 3:21-22; (2b) Gos. Naz. 2; (2c) Gos. Eb. 4; (2d) John 1:32-34; (2e) Ign. Smyrn. 1:1c; (3) Ign. Eph. 18:2d.		* [[058 John Baptizes Jesus]]: (1) Gos. Heb. 2; (2a) Mark 1:9-11 = Matt 3:13-17 = Luke 3:21-22; (2b) Gos. Naz. 2; (2c) Gos. Eb. 4; (2d) John 1:32-34; (2e) Ign. Smyrn. 1:1c; (3) Ign. Eph. 18:2d.
		+	* [[073 Who is Jesus]]: (1) Gos. Thom. 13; (2a) Mark 8:27-30 = Matt 16:13-20 = Luke 9:18-21; (2b) Gos. Naz. 14; (2c) John 6:67-69.
	* [[085 Greater than John]]: (1) Gos. Thom. 46; (2) 2Q: Luke 7:28 = Matt 11:11.		* [[085 Greater than John]]: (1) Gos. Thom. 46; (2) 2Q: Luke 7:28 = Matt 11:11.
	* [[115 Johns Message]]: (1a) 2Q: Luke 3:15-18= Matt 3:11-12; (1b) Acts 13:24-25; (1c) John 1:24-31; (2) Mark 1:7-8.		* [[115 Johns Message]]: (1a) 2Q: Luke 3:15-18= Matt 3:11-12; (1b) Acts 13:24-25; (1c) John 1:24-31; (2) Mark 1:7-8.
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	* [[432 Birth of John]]: (1) Luke 1:57-80.		* [[432 Birth of John]]: (1) Luke 1:57-80.
	* [[434 Johns Ethic]]: (1) Luke 3:10-14.		* [[434 Johns Ethic]]: (1) Luke 3:10-14.
		+	* [[485 In the Beginning]]: (1) John 1:1-18.

485 In the Beginning

2010-09-09T01:26:07Z

Created page with 'This page is part of the Jesus Database project. == Data == (1) John 1:1-18 Crossan analysis: Item: 488 Stratum: IV (120-150 CE) Attestation: Single<...'

New page

This page is part of the [[Jesus Database]] project.

== Data ==

(1) John 1:1-18 
 
Crossan analysis: 
Item: 488 
Stratum: IV (120-150 CE) 
Attestation: Single 
Historicity: - 
 
 
 
== Texts ==

'''(1) John 1:1-18'''

In the beginning was the Word, and the Word was with God, and the Word was God. /2/ He was in the beginning with God. /3/ All things came into being through him, and without him not one thing came into being. What has come into being /4/ in him was life, and the life was the light of all people. /5/ The light shines in the darkness, and the darkness did not overcome it. /6/ '''There was a man sent from God, whose name was John. /7/ He came as a witness to testify to the light, so that all might believe through him. /8/ He himself was not the light, but he came to testify to the light.''' /9/ The true light, which enlightens everyone, was coming into the world. /10/ He was in the world, and the world came into being through him; yet the world did not know him. /11/ He came to what was his own, and his own people did not accept him. /12/ But to all who received him, who believed in his name, he gave power to become children of God, /13/ who were born, not of blood or of the will of the flesh or of the will of man, but of God. /14/ And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father's only son, full of grace and truth. /15/''' (John testified to him and cried out, "This was he of whom I said, 'He who comes after me ranks ahead of me because he was before me.'")''' /16/ From his fullness we have all received, grace upon grace. /17/ The law indeed was given through Moses; grace and truth came through Jesus Christ. /18/ No one has ever seen God. It is God the only Son, who is close to the Father's heart, who has made him known.
 
 
 
== Literature ==
 
 
 
== Parallels ==

For a list of inventory items relevant to John the Baptist, see [[213 John the Baptist]]. 
 
 
 
== Commentary ==
 
 
 
== Poetry ==
 
 
 
== Images ==
 
 
 
== Work to be Done ==

Crossan Inventory Stratum4

2010-09-09T01:23:30Z

Fourth Stratum [35:0+35]:

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-	488-. In the Beginning: (1) John 1:1-18; <BR>489-. Matthias Replaces Judas: (1) Acts 1:20b-26; <BR>490-. The Heavens Opened: (1) Acts 7:55-56; <BR>491-. Kingdom and Fullness: (1) Ap. Jas. 2:1-4; <BR>492-. Become Full: (1) Ap. Jas. 3:6-9; <BR>493-. Kingdom and Cross: (1) Ap. Jas. 4:1b-5:5; <BR>494-. Head of Prophecy: (1) Ap. Jas. 6:1-4; <BR>495-. Secretly and Openly: (1) Ap. Jas. 6:5; <BR>496-. Go Before Me: (1) Ap. Jas. 6:6; <BR>497-. The Palm Shoot: (1) Ap. Jas. 6:8; <BR>498-. Ascension and Parables: (1) Ap. Jas. 6:9-10; <BR>499-. Grain of Wheat: (1) Ap. Jas. 6:11; <BR>500-. Son Needs Father: (1) Ap. Jas. 6:15b; <BR>501-. On Persecuting Oneself: (1) Ap. Jas. 6:16; <BR>502-. It Is Easier: (1) Ap. Jas. 6:17; <BR>503-. Grief and Sorrow: (1) Ap. Jas. 6:18; <BR>504-. Had It Been: (1) Ap. Jas. 6:19; <BR>505-. Jesus as Intercessor: (1) Ap. Jas. 6:22b; <BR>506-. Intercessor Not Needed: (1) Ap. Jas. 7:2b; <BR>507-. Be Like Strangers: (1) Ap. Jas. 7:3a; <BR>508-. Soul and Flesh: (1) Ap. Jas. 7:7; <BR>509.- Few in Heaven: (1) Ap. Jas. 7:8; <BR>510-. Ear of Grain: (1) Ap. Jas. 8:1-2; <BR>511-. House for Shelter: (1) Ap. Jas. 8:4; <BR>512-. To the Father: (1) Ap. Jas. 8:5; <BR>513-. Who Are Not: (1) Ap. Jas. 8:6; <BR>514.- Kingdom Becomes Desert: (1) Ap. Jas. 8:7a; <BR>515-. Being Like Jesus: (1) Ap. Jas. 8:7b; <BR>516-. Kingdom and Life: (1) Ap. Jas. 9:1-4; <BR>517-. Thrice Blessed Ones: (1) Ap. Jas. 9:9; <BR>518-. Small and Great: (1) 2 Clem. 8:5a; <BR>519-. Chosen and Given: (1) Gos. Naz. 23; <BR>520-. Wrath for Sacrifice: (1) Gos. Eb. 6; <BR>521-. Adulterous Woman Forgiven: (1) John 7:53-8:11; <BR>522-. [[522 Later Markan Endings]]: (1) Shorter Ending (after Mark 16:1-8); (2) Longer Ending (=Mark 16:9-20); (3) Freer Logion (after Mark 16:14).	+	488-. [[485 In the Beginning]]: (1) John 1:1-18; <BR>489-. Matthias Replaces Judas: (1) Acts 1:20b-26; <BR>490-. The Heavens Opened: (1) Acts 7:55-56; <BR>491-. Kingdom and Fullness: (1) Ap. Jas. 2:1-4; <BR>492-. Become Full: (1) Ap. Jas. 3:6-9; <BR>493-. Kingdom and Cross: (1) Ap. Jas. 4:1b-5:5; <BR>494-. Head of Prophecy: (1) Ap. Jas. 6:1-4; <BR>495-. Secretly and Openly: (1) Ap. Jas. 6:5; <BR>496-. Go Before Me: (1) Ap. Jas. 6:6; <BR>497-. The Palm Shoot: (1) Ap. Jas. 6:8; <BR>498-. Ascension and Parables: (1) Ap. Jas. 6:9-10; <BR>499-. Grain of Wheat: (1) Ap. Jas. 6:11; <BR>500-. Son Needs Father: (1) Ap. Jas. 6:15b; <BR>501-. On Persecuting Oneself: (1) Ap. Jas. 6:16; <BR>502-. It Is Easier: (1) Ap. Jas. 6:17; <BR>503-. Grief and Sorrow: (1) Ap. Jas. 6:18; <BR>504-. Had It Been: (1) Ap. Jas. 6:19; <BR>505-. Jesus as Intercessor: (1) Ap. Jas. 6:22b; <BR>506-. Intercessor Not Needed: (1) Ap. Jas. 7:2b; <BR>507-. Be Like Strangers: (1) Ap. Jas. 7:3a; <BR>508-. Soul and Flesh: (1) Ap. Jas. 7:7; <BR>509.- Few in Heaven: (1) Ap. Jas. 7:8; <BR>510-. Ear of Grain: (1) Ap. Jas. 8:1-2; <BR>511-. House for Shelter: (1) Ap. Jas. 8:4; <BR>512-. To the Father: (1) Ap. Jas. 8:5; <BR>513-. Who Are Not: (1) Ap. Jas. 8:6; <BR>514.- Kingdom Becomes Desert: (1) Ap. Jas. 8:7a; <BR>515-. Being Like Jesus: (1) Ap. Jas. 8:7b; <BR>516-. Kingdom and Life: (1) Ap. Jas. 9:1-4; <BR>517-. Thrice Blessed Ones: (1) Ap. Jas. 9:9; <BR>518-. Small and Great: (1) 2 Clem. 8:5a; <BR>519-. Chosen and Given: (1) Gos. Naz. 23; <BR>520-. Wrath for Sacrifice: (1) Gos. Eb. 6; <BR>521-. Adulterous Woman Forgiven: (1) John 7:53-8:11; <BR>522-. [[522 Later Markan Endings]]: (1) Shorter Ending (after Mark 16:1-8); (2) Longer Ending (=Mark 16:9-20); (3) Freer Logion (after Mark 16:14).

213 John the Baptist

2010-09-08T11:38:22Z

Parallels:

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	== Parallels ==		== Parallels ==

-	See ~~especially~~:	+	Other [[Crossan Inventory]] items related to John the Baptist include:
		+
		+	* [[051 Into the Desert]]: (1) Gos. Thom. 78; (2) 2Q: Luke 7:24-27 = Matt 11:7-10; (3) Mark 1: 2-3 = Matt 3:3 = Luke 3:4-6 =(?) John 1:19-23.
		+	* [[058 John Baptizes Jesus]]: (1) Gos. Heb. 2; (2a) Mark 1:9-11 = Matt 3:13-17 = Luke 3:21-22; (2b) Gos. Naz. 2; (2c) Gos. Eb. 4; (2d) John 1:32-34; (2e) Ign. Smyrn. 1:1c; (3) Ign. Eph. 18:2d.
		+	* [[085 Greater than John]]: (1) Gos. Thom. 46; (2) 2Q: Luke 7:28 = Matt 11:11.
		+	* [[115 Johns Message]]: (1a) 2Q: Luke 3:15-18= Matt 3:11-12; (1b) Acts 13:24-25; (1c) John 1:24-31; (2) Mark 1:7-8.
		+	* [[137 Johns Warning]]: (1) 2Q: Luke 3:7-9a = Matt 3:7-10b.
		+	* [[138 Tree Cut Down]]: (1a) 2Q: Luke 3:9b = Matt 3:10b, (1b) Matt 7:19.
		+	* [[143 Reply to John]]: (1) 2Q: Luke 7:18-23 = Matt 11:2-6.
		+	* [[197 Herod beheads John]]: (1) Mark 6: 17-29 = Matt 14:3-12a =(!) Luke 3:19-20, (2) Ap. Jas. 6:1-4.
		+	* [[213 John the Baptist]]: (1a) Mark 1:4-6 = Matt 3:1,4-6 = Luke 3:1-3, (1b) Gos. Eb. 2-3a.
		+	* [[261 By What Authority?]]: (1) Mark 11:27-33 = Matt 21:23-27 = Luke 20:1-8.
		+	* [[431 Conception of John]]: (1) Luke 1:5-25.
		+	* [[432 Birth of John]]: (1) Luke 1:57-80.
		+	* [[434 Johns Ethic]]: (1) Luke 3:10-14.
		+
		+
		+	See also:

	* [[John the Baptist in Matthew]]		* [[John the Baptist in Matthew]]

261 By What Authority?

2010-09-08T11:32:52Z

Created page with 'This page is part of the Jesus Database project. == Data == (1) Mark 11:27-33 = Matt 21:23-27 = Luke 20:1-8 Crossan analysis: Item: 261 Stratum: II (60...'

New page

This page is part of the [[Jesus Database]] project.

== Data ==

(1) Mark 11:27-33 = Matt 21:23-27 = Luke 20:1-8 
 
Crossan analysis: 
Item: 261 
Stratum: II (60-80 CE) 
Attestation: Single 
Historicity: - 
Common Sayings Tradition: No 
 
 
 
== Texts ==

(1) Mark 11:27-33

/11:27/ Again they came to Jerusalem. As he was walking in the temple, the chief priests, the scribes, and the elders came to him /11:28/ and said, "By what authority are you doing these things? Who gave you this authority to do them?" /11:29/ Jesus said to them, "I will ask you one question; answer me, and I will tell you by what authority I do these things. /11:30/ Did the baptism of John come from heaven, or was it of human origin? Answer me." /11:31/ They argued with one another, "If we say, 'From heaven,' he will say, 'Why then did you not believe him?' /11:32/ But shall we say, 'Of human origin'?" --they were afraid of the crowd, for all regarded John as truly a prophet. /11:33/ So they answered Jesus, "We do not know." And Jesus said to them, "Neither will I tell you by what authority I am doing these things."

= Matt 21:23-27 
/21:23/ When he entered the temple, the chief priests and the elders of the people came to him as he was teaching, and said, "By what authority are you doing these things, and who gave you this authority?" /21:24/ Jesus said to them, "I will also ask you one question; if you tell me the answer, then I will also tell you by what authority I do these things. /21:25/ Did the baptism of John come from heaven, or was it of human origin?" And they argued with one another, "If we say, 'From heaven,' he will say to us, 'Why then did you not believe him?' /21:26/ But if we say, 'Of human origin,' we are afraid of the crowd; for all regard John as a prophet." /21:27/ So they answered Jesus, "We do not know." And he said to them, "Neither will I tell you by what authority I am doing these things.

= Luke 20:1-8 
/20:1/ One day, as he was teaching the people in the temple and telling the good news, the chief priests and the scribes came with the elders /20:2/ and said to him, "Tell us, by what authority are you doing these things? Who is it who gave you this authority?" /20:3/ He answered them, "I will also ask you a question, and you tell me: /20:4/ Did the baptism of John come from heaven, or was it of human origin?" /20:5/ They discussed it with one another, saying, "If we say, 'From heaven,' he will say, 'Why did you not believe him?' 20:6 But if we say, 'Of human origin,' all the people will stone us; for they are convinced that John was a prophet." /20:7/ So they answered that they did not know where it came from. /20:8/ Then Jesus said to them, "Neither will I tell you by what authority I am doing these things."
 
 
 
== Literature ==
 
 
 
== Parallels ==
 
 
 
== Commentary ==
 
 
 
== Poetry ==
 
 
 
== Images ==
 
 
 
== Work to be Done ==

Crossan Inventory Stratum2

2010-09-08T11:29:20Z

Second Stratum [178:26+152]:

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	'''(d) Single Attestation''' [152]		'''(d) Single Attestation''' [152]

-	213+. [[213 John the Baptist]]: (1a) Mark 1:4-6 = Matt 3:1,4-6 = Luke 3:1-3, (1b) Gos. Eb. 2-3a; <BR>214-. Kingdom and Repentance: (1a) Mark 1:14-15 = Matt 4:12,17 = Luke 4:14-15 =(?) John 4:1-3,(1b) Matt 3:2; <BR>215±. In Capernaums Synagogue: (1a) Mark 1:21-28 =(!) Matt 4:13-16 = Luke 4:31-37, (1b) Matt 7:28-29, (1c) John 2:12; <BR>216±. [[216 Simons Mother-in-Law]]: (1a) Mark 1:29-31 = Matt 8:14-15 = Luke 4:38-39, (1b) Gos. Eb. 1a; <BR>217±. [[217 Healings and Exorcisms]]: (1) Mark 1:32-34 = Matt 8:16-17 = Luke 4:40-41; <BR>218±. [[218 To Other Places]]: (1a) Mark 1:35-39 = Matt 4:23 = Luke 4:42-44, (1b) John 2:12; <BR>219-. [[219 Grain and Sabbath]]: (1) Mark 2:23-26 = Matt 12:1-7 = Luke 6:1-4; <BR>220±. [[220 Lord and Sabbath]]: (1) Mark 2:27-28 = Matt 12:8 = Luke 6:5; <BR>221-. [[221 Hand and Sabbath]]: (1a) Mark 3:1-6 = Matt 12:9-14 = Luke 6:6-11, (1b) Gos. Naz. 10; <BR>222±. Crowds are Cured: (1) Mark 3:7-10 = Matt 4:24-25 = Luke 6:17-19; <BR>223-. Demons are Silenced: (1) Mark 3:11-12 = Matt 12:15-16 = Luke 4:41; <BR>224-. [[224 Twelve Disciples Chosen]]: (1a) Mark 3:13-19a = Matt 10:2-4 = Luke 6:12-16, (1b) Gos. Eb. 1d, (1c) Acts 1:13b; <BR>225-. Interpreting the Sower: (1) Mark 4:13-20 = Matt 13:18-23 = Luke 8:11-15; <BR>226-. Hear and Heed: (1) Mark 4:24a = Luke 8:18a; <BR>227-. [[227 Speaking in Parables]]: (1) Mark 4:33-34 = Matt 13:34; <BR>228±. [[228 The Gerasene Demoniac]]: (1) Mark 5:1-20 = Matt 8:28-34 = Luke 8:26-39; <BR>229+. [[229 Two Women Cured]]: (1) Mark 5:21-43 = Matt 9:18-26 = Luke 8:40-56; <BR>230+. [[230 Among the Villages]]: (1) Mark 6:6b = Matt 9:35 = Luke 8:1; <BR>231-. [[231 Herod on Jesus]]: (1) Mark 6:14-16 = Matt 14:1-2 = Luke 9:7-9; <BR>232-. The Disciples Return: (1) Mark 6:30-32 = Matt 14:12b-13a = Luke 9:10; <BR>233±. Healings at Gennesaret: (1) Mark 6:53-56 = Matt 14:34-36; <BR>234-. [[234 Unwashed Hands]]: (1a) Mark 7:1-5 = Matt 15:1-2, (1b) Luke 11:37-38; 235-. <BR>[[235 Commandment and Tradition]]: (1a) Mark 7:8-13 = Matt 15:3-6, (1b) Gos. Naz. 12; <BR>236-. [[236 What Comes Out]]: (1) Mark 7: 17-23 = Matt 15:15-20; <BR>237±. Distant Girl Cured: (1) Mark 7:24-30 = Matt 15:21-23,25-28; <BR>238+. Deaf Mute Cured: (1) Mark 7:31-37 [see Matt 15:29-31]; <BR>239-. Leaven of Pharisees: (1) Mark 8:14-21 = Matt 16:5-12 =(!) Luke 12:1; <BR>240-. [[240 Passion Resurrection Prophecy]]: (1a) Mark 8:31-33 = Matt 16:2l-23 = Luke 9:22, (1b) Mark 9:9b = Matt 17:9b, (1c) Mark 9:12b = Matt 17:12b, (1d) Mark 9:30-32= Matt 17:22-23 = Luke 9:43b-45, (1e) Luke 17:25, (1f) Mark 10:32-34 = Matt 20:17-19 = Luke 18:31-34, (1g) Matt 26:1-2, (1h) Mark 14:21 = Matt 26:24 = Luke 22:22, (1i) Mark 14:41= Matt 26:45b,(1j) Luke 24:7; <BR>241-. What Profit: (1a) Mark 8:36 = Matt 16:26a = Luke 9:25, (1b) 2 Clem. 6:2; <BR>242-. Life's Price: (1) Mark 8:37 = Matt 16:26b; <BR>243-. Some Standing Here: (1) Mark 9:1 = Matt 16:28 = Luke 9:27; <BR>244-. Elijah Has Come: (1) Mark 9:11-13 = Matt 17:10-13; <BR>245±. Possessed Boy Cured: (1) Mark 9:14-29 = Matt 17:14-21 = Luke 9:37-43a; <BR>246+. Stranger as Exorcist: (1) Mark 9:38-39 = Luke 9:49-50a; <BR>247-. Cup of Water: (1) Mark 9:41 = Matt 10:42; <BR>248-. Hand, Foot, Eye: (1a) Mark 9:43-48 = Matt 18:8-9, (1b) Matt 5:29-30; <BR>249-. Salted with Fire: (1) Mark 9:49; <BR>250-. Salt and Peace: (1) Mark 9:50b; <BR>251-. [[251 Jesus to Judea]]: (1) Mark 10:1 = Matt 19:1-2 =(!) Luke 9:51; <BR>252-. [[252 Moses and Divorce]]: (1) Mark 10:2-9 = Matt 19:3-8; <BR>253-. [[253 The Rich Man]]: (1a) Mark 10:17-22 = Matt 19:16-22= Luke 18:18-23, (1b) Gos. Naz. 16a; <BR>254-. [[254 Jesus Baptisms]]: (1a) Mark 10:35-40 = Matt 20:20-23, (1b) Luke 12:50; <BR>255+. Raised Man's Family: (1a) Secret Mark 2r14b-16, (1b) Mark 10:46a; <BR>256±. [[256 Healing of Bartimaeus]]: (1a) Mark 10:46b-52 = Matt 20:29-34 = Luke 18:35-43, (1b) Matt 9:27-31; <BR>257-. [[257 Entry into Jerusalem]]: (1a) Mark 11:1-10 = Matt 21:1-9 = Luke 19:28-40, (1b) John 12:9-19; <BR>258-. Entry into Temple: (1) Mark 11:11a = Matt 21:10-11; <BR>259-. Bethany at Night: (1) Mark 11:11b = Matt 21:17 = Luke 21:37-38; <BR>260-. Cursed Fig Tree: (1) Mark 11:12-14,20-21 = Matt 21:18-20; <BR>261-. By What Authority?: (1) Mark 11:27-33 = Matt 21:23-27 = Luke 20:1-8; <BR>262-. On the Resurrection: (1) Mark 12:18-27 = Matt 22:23-33 = Luke 20:27-40; <BR>263-. Widows' Houses: (1) Mark 12:40 = Matt 23:14 = Luke 20:47; <BR>264-. [[264 Widows Mite]]: (1) Mark 12:41-44 = Luke 21:1-4; <BR>265-. [[265 Within this Generation]]: (1) Mark 13:28-32 = Matt 24:32-36 = Luke 21:29-33; <BR>266-. [[266 Plot Against Jesus]]: (1) Mark 14:1-2 = Matt 26:3-5 = Luke 22:1-2; <BR>267-. [[267 Judas Promised Money]]: (1a) Mark 14:10-11 = Matt 26:14-16 = Luke 22:3-6, (1b) John 13:27a; <BR>268-. [[268 Passover Preparations]]: (1a) Mark 14:12-16 = Matt 26:17-19 = Luke 22:7-14, (1b) Gos. Eb. 7; <BR>269±. [[269 Jesus Arrested]]: (1a) Mark 14:43-50 = Matt 26:47-56 = Luke 22:47-53, (1b) John 18:1-12,20; <BR>270-. [[270 Priests Question]]: (1a) Mark 14: 53,60-65 = Matt 26:57,62-68 = Luke 22:54a,63-71, (1b) John 18:13-14,19-24; <BR>271-. [[271 Peters Three Denials]]: (1a) Mark 14:54,66-72 = Matt 26:58,69-75 = Luke 22:54b-62, (1b) Gos. Naz. 19, (1c) John 18:15-18,25-27; <BR>272-. [[272 Release of Barabbas]]: (1a) Mark 15:6-15 = Matt 27:15-23,26 = Luke 23:18-25, (1b) John 18:39-40, (1c) Acts 3:13-14, (1d) Gos. Naz. 20; <BR>273-. [[273 Simon of Cyrene]]: (1a) Mark 15:20b-21 = Matt 27:31b-32 = Luke 23:26, (1b!) John 19:17a; <BR>274-. [[274 Women at the Crucifixion]]: (1a) Mark 15:40-41 = Matt 27:55-56 = Luke 23:49, (1b) John 19: 25b-27; <BR>275-. [[275 The Empty Tomb]]: (1a) Mark 16:1-8 = Matt 28:1-10 = Luke 24:1-11, (1b) John 20:1,11-18, (1c) Gos. Pet. 11:44; 12:50-13:57; <BR>276-. The Great Torment: (1) P. Oxy. 840. 1; <BR>277. Purification by Water?: (1) P. Oxy. 840. 2a; <BR>278-. Man and Child: (1) Gos. Thom. 4:1 & P. Oxy. 654. 4:1; <BR>279-. In Your Sight: (1) Gos. Thom. 5:1 & P. Oxy. 654. 5:1; <BR>280-. On Telling Lies: (1) Gos. Thom. 6:2+3b & P. Oxy. 654. 6:2+3b; <BR>281-. Man and Lion: (1) Gos. Thom. 7 & P. Oxy. 654. 7; <BR>282-. Two and One: (1) Gos. Thom. 11:2b; <BR>283-. Fasting, Praying, Almsgiving: (1) Gos. Thom. 6:1+14:1; <BR>284-. Your Father: (1) Gos. Thom. 15; <BR>285-. Beginning and End: (1) Gos. Thom. 18:1-3; <BR>286-. Before One's Creation: (1) Gos. Thom. 19:1; <BR>287-. Stones and Trees: (1) Gos. Thom. 19:2; <BR>288-. Children in Field: (1) Gos. Thom. 21:1-2; <BR>289-. The Chosen Few: (1) Gos. Thom. 23; <BR>290+. Love Your Brother: (1) Gos. Thom. 25; <BR>291-. Fasting and Sabbath: (1) Gos. Thom. 27 & P. Oxy. 1. 27; <BR>292-. Drunk, Blind, Empty: (1) Gos. Thom. 28; <BR>293-. Flesh as Poverty: (1) Gos. Thom. 29; <BR>294-. Desire to Hear: (1) Gos. Thom. 38:1 & P. Oxy. 655. 38:1; <BR>295+. Become Passers-By: (1) Gos. Thom. 42; <BR>296-. From My Words: (1) Gos. Thom. 43; <BR>297+. Horses and Bows: (1) Gos. Thom. 47:1; <BR>298-. Unity and Mountain: (1a) Gos. Thom. 48, (1b) Gos. Thom. 106; <BR>299-. Solitary and Elect: (1) Gos. Thom. 49; <BR>300-. If They Ask: (1) Gos. Thom. 50; <BR>301-. The True Circumcision: (1) Gos. Thom. 53; <BR>302-. Superior to World: (1a) Gos. Thom. 56, (1b) Gos. Thom. 80; <BR>303+. Blessed the Sufferer: (1) Gos. Thom. 58; <BR>304-. Take Heed Now: (1) Gos. Thom. 59; <BR>305-. Samaritan and Lamb: (1) Gos. Thom. 60; <BR>306-. Jesus and Salome: (1) Gos. Thom. 61:2-5; <BR>307-. Knowing the All: (1) Gos. Thom. 67; <BR>308-. From Within Yourselves: (1) Gos. Thom. 70; <BR>309-. The Cistern: (1) Gos. Thom. 74; <BR>310-. Light and All: (1) Gos. Thom. 77:1; <BR>311+. Stone and Wood: (1) Gos. Thom. 77:2 & P. Oxy. 1. 77:2; <BR>312-. Riches and Power: (1) Gos. Thom. 81; <BR>313-. Near the Fire: (1) Gos. Thom. 82; <BR>314-. The Father's Light: (1) Gos. Thom. 83; <BR>315-. The Primordial Images: (1) Gos. Thom. 84; <BR>316-. Adam's Death: (1) Gos. Thom. 85; <BR>317-. Body and Soul: (1) Gos. Thom. 87; <BR>318-. Angels and Prophets: (1) Gos. Thom. 88; <BR>319-. Then and Now: (1) Gos. Thom. 92:2 ; <BR>320+. The Empty Jar: (1) Gos. Thom. 97; <BR>321+. The Assassin: (1) Gos. Thom. 98; <BR>322-. A Harlot's Son: (1) Gos. Thom. 105; <BR>323-. From My Mouth: (1) Gos. Thom. 108; <BR>324+. Finding the World: (1) Gos. Thom. 110; <BR>325. Finding Oneself: (1) Gos. Thom. 111:2; <BR>326-. Flesh and Soul: (1) Gos. Thom. 112; <BR>327-. Peter and Mary: (1) Gos. Thom. 114; <BR>328-. Wise and Righteous: (1) Dial. Sav. 4-7; <BR>329-. Renouncing Power: (1) Dial. Sav. 19-20; <BR>330-. This Impoverished Cosmos: (1) Dial. Sav. 25-26; <BR>331-. Stone and Word: (1) Dial. Sav. 31-34; <BR>332-. Vision of God: (1) Dial. Sav. 41-46; <BR>333-. The True Rule: (1) Dial. Sav. 47-50; <BR>334-. Fullness and Deficiency: (1) Dial. Sav. 54-55; <BR>335-. Living and Dead: (1) Dial. Sav. 56-57; <BR>336-. Place of Absence: (1) Dial. Sav. 60-64; <BR>337-. Love and Goodness: (1) Dial. Sav. 73-74; <BR>338-. Treasures of Cosmos: (1) Dial. Sav. 69-70; <BR>339-. The Perfect Victory: (1) Dial. Sav. 71-72; <BR>340-. Love and Goodness: (1) Dial. Sav. 73-74; <BR>341-. Faith and Knowledge: (1) Dial. Sav. 75-76; <BR>342-. Reaching the Place: (1) Dial. Sav. 77-78; <BR>343-. Understanding Everything: (1) Dial. Sav. 81-82; <BR>344-. Your Father: (1) Dial. Sav. 86-87; <BR>345-. Left Over: (1) Dial. Sav. 88-89; <BR>346-. The Dissolved Works: (1) Dial. Sav. 97-98; <BR>347-. Spirit and Light: (1) Dial. Sav. 99-102; <BR>348-. Understanding the Works: (1) Dial. Sav. 103-104; <BR>349-. [[349 Water into Wine]]: (1) John 2:1-11; <BR>350-. [[350 Jesus to Nicodemus]]: (1) John 3:11-21; <BR>351-. The Samaritan Woman: (1) John 4:1-42; <BR>352-. On the Father: (1) John 5:19-38; <BR>353-. [[353 Bread of Life]]: (1) John 6:22-50; <BR>354-. [[354 Division over Jesus]]: (1) John 6:59-66; <BR>355-. [[355 Jesus at Tabernacles]]: (1) John 7:1-52 & 8:12-59; <BR>356-. Blindness and Sight: (1) John 9:8-41; <BR>357-. [[357 Life for Others]]: (1a) John 10:1-21, (1b) John 15:13, (1c) 1 John 3:16; <BR>358-. [[358 Feast of Dedication]]: (1) John 10:22-42; <BR>359-. Pagans Visit Jesus: (1) John 11:20-36a; <BR>360-. Belief in Jesus: (1) John 11:36b-50; <BR>361-. Hour of Glory: (1) John 12:20-24,28-34; <BR>362-. Prophecies of Disbelief: (1) John 12:37-43; <BR>363-. [[363 Jesus Supper Discourse]]: (1) John 13:31-17:26; <BR>364±. [[364 These are Written]]: (1a) John 20:30-31, (1b) John 21:25	+	213+. [[213 John the Baptist]]: (1a) Mark 1:4-6 = Matt 3:1,4-6 = Luke 3:1-3, (1b) Gos. Eb. 2-3a; <BR>214-. Kingdom and Repentance: (1a) Mark 1:14-15 = Matt 4:12,17 = Luke 4:14-15 =(?) John 4:1-3,(1b) Matt 3:2; <BR>215±. In Capernaums Synagogue: (1a) Mark 1:21-28 =(!) Matt 4:13-16 = Luke 4:31-37, (1b) Matt 7:28-29, (1c) John 2:12; <BR>216±. [[216 Simons Mother-in-Law]]: (1a) Mark 1:29-31 = Matt 8:14-15 = Luke 4:38-39, (1b) Gos. Eb. 1a; <BR>217±. [[217 Healings and Exorcisms]]: (1) Mark 1:32-34 = Matt 8:16-17 = Luke 4:40-41; <BR>218±. [[218 To Other Places]]: (1a) Mark 1:35-39 = Matt 4:23 = Luke 4:42-44, (1b) John 2:12; <BR>219-. [[219 Grain and Sabbath]]: (1) Mark 2:23-26 = Matt 12:1-7 = Luke 6:1-4; <BR>220±. [[220 Lord and Sabbath]]: (1) Mark 2:27-28 = Matt 12:8 = Luke 6:5; <BR>221-. [[221 Hand and Sabbath]]: (1a) Mark 3:1-6 = Matt 12:9-14 = Luke 6:6-11, (1b) Gos. Naz. 10; <BR>222±. Crowds are Cured: (1) Mark 3:7-10 = Matt 4:24-25 = Luke 6:17-19; <BR>223-. Demons are Silenced: (1) Mark 3:11-12 = Matt 12:15-16 = Luke 4:41; <BR>224-. [[224 Twelve Disciples Chosen]]: (1a) Mark 3:13-19a = Matt 10:2-4 = Luke 6:12-16, (1b) Gos. Eb. 1d, (1c) Acts 1:13b; <BR>225-. Interpreting the Sower: (1) Mark 4:13-20 = Matt 13:18-23 = Luke 8:11-15; <BR>226-. Hear and Heed: (1) Mark 4:24a = Luke 8:18a; <BR>227-. [[227 Speaking in Parables]]: (1) Mark 4:33-34 = Matt 13:34; <BR>228±. [[228 The Gerasene Demoniac]]: (1) Mark 5:1-20 = Matt 8:28-34 = Luke 8:26-39; <BR>229+. [[229 Two Women Cured]]: (1) Mark 5:21-43 = Matt 9:18-26 = Luke 8:40-56; <BR>230+. [[230 Among the Villages]]: (1) Mark 6:6b = Matt 9:35 = Luke 8:1; <BR>231-. [[231 Herod on Jesus]]: (1) Mark 6:14-16 = Matt 14:1-2 = Luke 9:7-9; <BR>232-. The Disciples Return: (1) Mark 6:30-32 = Matt 14:12b-13a = Luke 9:10; <BR>233±. Healings at Gennesaret: (1) Mark 6:53-56 = Matt 14:34-36; <BR>234-. [[234 Unwashed Hands]]: (1a) Mark 7:1-5 = Matt 15:1-2, (1b) Luke 11:37-38; 235-. <BR>[[235 Commandment and Tradition]]: (1a) Mark 7:8-13 = Matt 15:3-6, (1b) Gos. Naz. 12; <BR>236-. [[236 What Comes Out]]: (1) Mark 7: 17-23 = Matt 15:15-20; <BR>237±. Distant Girl Cured: (1) Mark 7:24-30 = Matt 15:21-23,25-28; <BR>238+. Deaf Mute Cured: (1) Mark 7:31-37 [see Matt 15:29-31]; <BR>239-. Leaven of Pharisees: (1) Mark 8:14-21 = Matt 16:5-12 =(!) Luke 12:1; <BR>240-. [[240 Passion Resurrection Prophecy]]: (1a) Mark 8:31-33 = Matt 16:2l-23 = Luke 9:22, (1b) Mark 9:9b = Matt 17:9b, (1c) Mark 9:12b = Matt 17:12b, (1d) Mark 9:30-32= Matt 17:22-23 = Luke 9:43b-45, (1e) Luke 17:25, (1f) Mark 10:32-34 = Matt 20:17-19 = Luke 18:31-34, (1g) Matt 26:1-2, (1h) Mark 14:21 = Matt 26:24 = Luke 22:22, (1i) Mark 14:41= Matt 26:45b,(1j) Luke 24:7; <BR>241-. What Profit: (1a) Mark 8:36 = Matt 16:26a = Luke 9:25, (1b) 2 Clem. 6:2; <BR>242-. Life's Price: (1) Mark 8:37 = Matt 16:26b; <BR>243-. Some Standing Here: (1) Mark 9:1 = Matt 16:28 = Luke 9:27; <BR>244-. Elijah Has Come: (1) Mark 9:11-13 = Matt 17:10-13; <BR>245±. Possessed Boy Cured: (1) Mark 9:14-29 = Matt 17:14-21 = Luke 9:37-43a; <BR>246+. Stranger as Exorcist: (1) Mark 9:38-39 = Luke 9:49-50a; <BR>247-. Cup of Water: (1) Mark 9:41 = Matt 10:42; <BR>248-. Hand, Foot, Eye: (1a) Mark 9:43-48 = Matt 18:8-9, (1b) Matt 5:29-30; <BR>249-. Salted with Fire: (1) Mark 9:49; <BR>250-. Salt and Peace: (1) Mark 9:50b; <BR>251-. [[251 Jesus to Judea]]: (1) Mark 10:1 = Matt 19:1-2 =(!) Luke 9:51; <BR>252-. [[252 Moses and Divorce]]: (1) Mark 10:2-9 = Matt 19:3-8; <BR>253-. [[253 The Rich Man]]: (1a) Mark 10:17-22 = Matt 19:16-22= Luke 18:18-23, (1b) Gos. Naz. 16a; <BR>254-. [[254 Jesus Baptisms]]: (1a) Mark 10:35-40 = Matt 20:20-23, (1b) Luke 12:50; <BR>255+. Raised Man's Family: (1a) Secret Mark 2r14b-16, (1b) Mark 10:46a; <BR>256±. [[256 Healing of Bartimaeus]]: (1a) Mark 10:46b-52 = Matt 20:29-34 = Luke 18:35-43, (1b) Matt 9:27-31; <BR>257-. [[257 Entry into Jerusalem]]: (1a) Mark 11:1-10 = Matt 21:1-9 = Luke 19:28-40, (1b) John 12:9-19; <BR>258-. Entry into Temple: (1) Mark 11:11a = Matt 21:10-11; <BR>259-. Bethany at Night: (1) Mark 11:11b = Matt 21:17 = Luke 21:37-38; <BR>260-. Cursed Fig Tree: (1) Mark 11:12-14,20-21 = Matt 21:18-20; <BR>261-. [[261 By What Authority?]]: (1) Mark 11:27-33 = Matt 21:23-27 = Luke 20:1-8; <BR>262-. On the Resurrection: (1) Mark 12:18-27 = Matt 22:23-33 = Luke 20:27-40; <BR>263-. Widows' Houses: (1) Mark 12:40 = Matt 23:14 = Luke 20:47; <BR>264-. [[264 Widows Mite]]: (1) Mark 12:41-44 = Luke 21:1-4; <BR>265-. [[265 Within this Generation]]: (1) Mark 13:28-32 = Matt 24:32-36 = Luke 21:29-33; <BR>266-. [[266 Plot Against Jesus]]: (1) Mark 14:1-2 = Matt 26:3-5 = Luke 22:1-2; <BR>267-. [[267 Judas Promised Money]]: (1a) Mark 14:10-11 = Matt 26:14-16 = Luke 22:3-6, (1b) John 13:27a; <BR>268-. [[268 Passover Preparations]]: (1a) Mark 14:12-16 = Matt 26:17-19 = Luke 22:7-14, (1b) Gos. Eb. 7; <BR>269±. [[269 Jesus Arrested]]: (1a) Mark 14:43-50 = Matt 26:47-56 = Luke 22:47-53, (1b) John 18:1-12,20; <BR>270-. [[270 Priests Question]]: (1a) Mark 14: 53,60-65 = Matt 26:57,62-68 = Luke 22:54a,63-71, (1b) John 18:13-14,19-24; <BR>271-. [[271 Peters Three Denials]]: (1a) Mark 14:54,66-72 = Matt 26:58,69-75 = Luke 22:54b-62, (1b) Gos. Naz. 19, (1c) John 18:15-18,25-27; <BR>272-. [[272 Release of Barabbas]]: (1a) Mark 15:6-15 = Matt 27:15-23,26 = Luke 23:18-25, (1b) John 18:39-40, (1c) Acts 3:13-14, (1d) Gos. Naz. 20; <BR>273-. [[273 Simon of Cyrene]]: (1a) Mark 15:20b-21 = Matt 27:31b-32 = Luke 23:26, (1b!) John 19:17a; <BR>274-. [[274 Women at the Crucifixion]]: (1a) Mark 15:40-41 = Matt 27:55-56 = Luke 23:49, (1b) John 19: 25b-27; <BR>275-. [[275 The Empty Tomb]]: (1a) Mark 16:1-8 = Matt 28:1-10 = Luke 24:1-11, (1b) John 20:1,11-18, (1c) Gos. Pet. 11:44; 12:50-13:57; <BR>276-. The Great Torment: (1) P. Oxy. 840. 1; <BR>277. Purification by Water?: (1) P. Oxy. 840. 2a; <BR>278-. Man and Child: (1) Gos. Thom. 4:1 & P. Oxy. 654. 4:1; <BR>279-. In Your Sight: (1) Gos. Thom. 5:1 & P. Oxy. 654. 5:1; <BR>280-. On Telling Lies: (1) Gos. Thom. 6:2+3b & P. Oxy. 654. 6:2+3b; <BR>281-. Man and Lion: (1) Gos. Thom. 7 & P. Oxy. 654. 7; <BR>282-. Two and One: (1) Gos. Thom. 11:2b; <BR>283-. Fasting, Praying, Almsgiving: (1) Gos. Thom. 6:1+14:1; <BR>284-. Your Father: (1) Gos. Thom. 15; <BR>285-. Beginning and End: (1) Gos. Thom. 18:1-3; <BR>286-. Before One's Creation: (1) Gos. Thom. 19:1; <BR>287-. Stones and Trees: (1) Gos. Thom. 19:2; <BR>288-. Children in Field: (1) Gos. Thom. 21:1-2; <BR>289-. The Chosen Few: (1) Gos. Thom. 23; <BR>290+. Love Your Brother: (1) Gos. Thom. 25; <BR>291-. Fasting and Sabbath: (1) Gos. Thom. 27 & P. Oxy. 1. 27; <BR>292-. Drunk, Blind, Empty: (1) Gos. Thom. 28; <BR>293-. Flesh as Poverty: (1) Gos. Thom. 29; <BR>294-. Desire to Hear: (1) Gos. Thom. 38:1 & P. Oxy. 655. 38:1; <BR>295+. Become Passers-By: (1) Gos. Thom. 42; <BR>296-. From My Words: (1) Gos. Thom. 43; <BR>297+. Horses and Bows: (1) Gos. Thom. 47:1; <BR>298-. Unity and Mountain: (1a) Gos. Thom. 48, (1b) Gos. Thom. 106; <BR>299-. Solitary and Elect: (1) Gos. Thom. 49; <BR>300-. If They Ask: (1) Gos. Thom. 50; <BR>301-. The True Circumcision: (1) Gos. Thom. 53; <BR>302-. Superior to World: (1a) Gos. Thom. 56, (1b) Gos. Thom. 80; <BR>303+. Blessed the Sufferer: (1) Gos. Thom. 58; <BR>304-. Take Heed Now: (1) Gos. Thom. 59; <BR>305-. Samaritan and Lamb: (1) Gos. Thom. 60; <BR>306-. Jesus and Salome: (1) Gos. Thom. 61:2-5; <BR>307-. Knowing the All: (1) Gos. Thom. 67; <BR>308-. From Within Yourselves: (1) Gos. Thom. 70; <BR>309-. The Cistern: (1) Gos. Thom. 74; <BR>310-. Light and All: (1) Gos. Thom. 77:1; <BR>311+. Stone and Wood: (1) Gos. Thom. 77:2 & P. Oxy. 1. 77:2; <BR>312-. Riches and Power: (1) Gos. Thom. 81; <BR>313-. Near the Fire: (1) Gos. Thom. 82; <BR>314-. The Father's Light: (1) Gos. Thom. 83; <BR>315-. The Primordial Images: (1) Gos. Thom. 84; <BR>316-. Adam's Death: (1) Gos. Thom. 85; <BR>317-. Body and Soul: (1) Gos. Thom. 87; <BR>318-. Angels and Prophets: (1) Gos. Thom. 88; <BR>319-. Then and Now: (1) Gos. Thom. 92:2 ; <BR>320+. The Empty Jar: (1) Gos. Thom. 97; <BR>321+. The Assassin: (1) Gos. Thom. 98; <BR>322-. A Harlot's Son: (1) Gos. Thom. 105; <BR>323-. From My Mouth: (1) Gos. Thom. 108; <BR>324+. Finding the World: (1) Gos. Thom. 110; <BR>325. Finding Oneself: (1) Gos. Thom. 111:2; <BR>326-. Flesh and Soul: (1) Gos. Thom. 112; <BR>327-. Peter and Mary: (1) Gos. Thom. 114; <BR>328-. Wise and Righteous: (1) Dial. Sav. 4-7; <BR>329-. Renouncing Power: (1) Dial. Sav. 19-20; <BR>330-. This Impoverished Cosmos: (1) Dial. Sav. 25-26; <BR>331-. Stone and Word: (1) Dial. Sav. 31-34; <BR>332-. Vision of God: (1) Dial. Sav. 41-46; <BR>333-. The True Rule: (1) Dial. Sav. 47-50; <BR>334-. Fullness and Deficiency: (1) Dial. Sav. 54-55; <BR>335-. Living and Dead: (1) Dial. Sav. 56-57; <BR>336-. Place of Absence: (1) Dial. Sav. 60-64; <BR>337-. Love and Goodness: (1) Dial. Sav. 73-74; <BR>338-. Treasures of Cosmos: (1) Dial. Sav. 69-70; <BR>339-. The Perfect Victory: (1) Dial. Sav. 71-72; <BR>340-. Love and Goodness: (1) Dial. Sav. 73-74; <BR>341-. Faith and Knowledge: (1) Dial. Sav. 75-76; <BR>342-. Reaching the Place: (1) Dial. Sav. 77-78; <BR>343-. Understanding Everything: (1) Dial. Sav. 81-82; <BR>344-. Your Father: (1) Dial. Sav. 86-87; <BR>345-. Left Over: (1) Dial. Sav. 88-89; <BR>346-. The Dissolved Works: (1) Dial. Sav. 97-98; <BR>347-. Spirit and Light: (1) Dial. Sav. 99-102; <BR>348-. Understanding the Works: (1) Dial. Sav. 103-104; <BR>349-. [[349 Water into Wine]]: (1) John 2:1-11; <BR>350-. [[350 Jesus to Nicodemus]]: (1) John 3:11-21; <BR>351-. The Samaritan Woman: (1) John 4:1-42; <BR>352-. On the Father: (1) John 5:19-38; <BR>353-. [[353 Bread of Life]]: (1) John 6:22-50; <BR>354-. [[354 Division over Jesus]]: (1) John 6:59-66; <BR>355-. [[355 Jesus at Tabernacles]]: (1) John 7:1-52 & 8:12-59; <BR>356-. Blindness and Sight: (1) John 9:8-41; <BR>357-. [[357 Life for Others]]: (1a) John 10:1-21, (1b) John 15:13, (1c) 1 John 3:16; <BR>358-. [[358 Feast of Dedication]]: (1) John 10:22-42; <BR>359-. Pagans Visit Jesus: (1) John 11:20-36a; <BR>360-. Belief in Jesus: (1) John 11:36b-50; <BR>361-. Hour of Glory: (1) John 12:20-24,28-34; <BR>362-. Prophecies of Disbelief: (1) John 12:37-43; <BR>363-. [[363 Jesus Supper Discourse]]: (1) John 13:31-17:26; <BR>364±. [[364 These are Written]]: (1a) John 20:30-31, (1b) John 21:25


	[[Crossan Inventory Stratum3]] - Third Stratum<BR>		[[Crossan Inventory Stratum3]] - Third Stratum<BR>
	[[Crossan Inventory Stratum4]] - Fourth Stratum		[[Crossan Inventory Stratum4]] - Fourth Stratum

101 Foxes Have Holes

2010-09-06T21:58:07Z

Jesus Seminar:

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This page is part of the [[Jesus Database]] project.

== Data ==

(1) GThom. 86 
(2) 1Q: Luke 9:58 = Matt 8:19-20
Crossan analysis: 
Item: 101 
Stratum: I (30-60 CE) 
Attestation: Double 
Historicity: + 
Common Sayings Tradition: No 
 
 
 
== Texts ==

(1) Thomas 8

Jesus said, "[Foxes have] their dens and birds have their nests, 
2but human beings have no place to lie down and rest." [Complete Gospels] 
 
(2) Sayings Gospel Q

Luke 9:57-58
As they were going along the road, someone said to him, "I will follow you wherever you go." 
58And Jesus said to him, "Foxes have holes, and birds of the air have nests; 
but the Son of Man has nowhere to lay his head."

= Matt 8:19-20 
A scribe then approached and said, "Teacher, I will follow you wherever you go." 
20And Jesus said to him, "Foxes have holes, and birds of the air have nests; 
but the Son of Man has nowhere to lay his head." 
 
 
 

== Literature ==
 
 
 
== Parallels ==

=== Cynics ===

Accustom yourselves to wash with cold water, 
to drink only water, 
to eat nothing that has not been earned by toil, 
to wear a cloak, 
and to make it a habit to sleep on the ground. 
[Anonymous instruction cited in A.J. Malherbe, The Cynic Epistles (1977)] 
 
 
=== Anacharsis ===

For me, a Scythian cloak serves as my garment,v
the skin of my feet as my shoes, 
the whole earth as my resting place, 
milk, cheese and meat as my favorite meal, 
hunger as my main course. 
[cited in A.J. Malherbe, The Cynic Epistles (1977)] 
 
 
 
== Commentary ==

=== Crossan ===

Crossan [Historical Jesus, 255f] comments as follows:

<blockquote>The complex 101 Foxes Have Holes [1/2] is very important because, as mentioned before, it is the only case among all of the forty Son of Man complexes in which that phrase is present in two independent sources ...</blockquote>
<blockquote>In ... [1Q = Luke/Matt] ... , Son of man, as the translator's capitalization indicates, is both titular and circumlocutionary: it means Jesus himself. But it also indicates that the designation is now being used for the earthly and past Jesus, not just for the future and apocalyptic judge. The dialectical format of the unit probably stems from its position in the Sayings Gospel Q, where it was embedded in, most likely, three such dialogues (Kloppenborg 1988:64). Note, for example, the structural rhythm of man/Jesus, Jesus/man/Jesus, man/Jesus and the thematic rhythm of "I will follow you ... Follow me ... I will follow you" across the three units in Luke 9:57-62.</blockquote>
<blockquote>The ... [Thomas] ... version, however, retains the earlier format of a Jesus saying without any dialogue framework. It also retains, more significantly, a saying in which "son of man" is neither titular nor cicumlocutionary. It does not mean Jesus but the generic or indefinite "human being." We can be relatively sure on this point because, while the Gospel of Thomas is, as we saw earlier, emphatically anti-apocalyptic, that apocalypticism did not contain the theme of Jesus as the Son of Man, or else that Gospel would surely have avoided or glossed this present saying. In other words, Gospel of Thomas 86 uses "son of man" for "human being" without any fear of apocalyptic misunderstanding, just as Gospel of Thomas 106 uses the plural "sons of man" for "human beings" (Koester 1989a:43). The saying in Gospel of Thomas 86 asserts, and it is an assertion capable of diverse interpretations, that the human being, unlike the animal or bird, has no fixed abode on earth. I leave aside, by the way, that terminal "and rest," which is, in the light of other sayings on rest and repose such as Gospel of Thomas 2, 50, 51, 60, a major theological theme within the redaction of that Gospel (Vielhauer). Apart from that final gloss, the saying goes back to Jesus, although, as just mentioned, its meaning will demand much further context for final interpretation. But its existence means that the Sayings Gospel Q had at least one traditional unit in which Jesus spoke of "the son of man" and that, in conjunction with the other traditional theme of Jesus as apocalyptic judge from Daniel 7:13, facilitated the creation of Jesus speaking of himself as the apocalyptic Son of Man.</blockquote>
 
 
=== International Q Project ===

QP reconstructs the original Q saying as follows:

<blockquote>And someone said to him: I will follow you wherever you go. 
And Jesus said to him: Foxes have holes, and birds of the sky have nests; 
but the son of humanity does not have anywhere he can lay his head.</blockquote>
 
 
=== Jesus Seminar ===

The views of the Seminar on this item can be represented as follows:

Thom 86:1-2 
Thom 86:1-2 
Thom 86:1-2 
Thom 86:1-2 
Luke 9:58 
Luke 9:58 
Luke 9:57-58 
Luke 9:58 
Matt 8:20 
Matt 8:20 
Matt 8:18-20 
Matt 8:20 
 
These color codes reflect decisions from three different sessions: 1987 StPaul, 1988 Sonoma, and 1989 Toronto.
While the commentary in The Five Gospels (p. 316f) gives no hint of the changing assessments of this saying across three different sessions of the Seminar, it does offer a general assessment of the authenticity of this item:

<blockquote>Luke has gathered three aphorisms into this complex, while Matthew has preserved only two. Their common source is Q. Thomas records only the first of them in Thom 86:1-2. The Fellows of the Jesus Seminar think the first two are a reliable index to Jesus' behavior and outlook. 
This epigram is reminiscent of the Cynic philosophers who probably wandered about Galilee in Jesus' day ... Compare Jesus' words with the saying attributed to a Cynic teacher, Anacharsis:

<blockquote>For me, a Scythian cloak serves as my garment, 
the skin of my feet as my shoes, 
the whole earth as my resting place, 
milk, cheese and meat as my favorite meal, 
hunger as my main course.</blockquote></blockquote>

The commentary in The Five Gospels concludes:

<blockquote>Jesus appears to have much in common with the Cynic teachers ... However, the Fellows of the Seminar believe that such ascetic behavior ran counter to Jesus' social world and would have been sufficiently distinctive to have attracted attention. In addition, the saying employs images that are concrete and vivid. And here, as elsewhere, Jesus does not speak of himself in the first person, but refers to himself in the third person as the "son of Adam."</blockquote>
 
 
 

== Poetry ==
 
 
 
== Images ==
 
 
 
== Work to be Done ==

199 Kingdom and Riches

2010-09-06T21:30:51Z

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	(1) Mark 10:23-27 = Matt 19:23-26 = Luke 18:24-27<br />		(1) Mark 10:23-27 = Matt 19:23-26 = Luke 18:24-27<br />
	(1b) GNaz. 16b<br />		(1b) GNaz. 16b<br />
-
	(2) Herm. Sim. 9. 20:1-4<br />		(2) Herm. Sim. 9. 20:1-4<br />
	<br />		<br />
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	<br>		<br>
	<br>		<br>
		+
	== Texts ==		== Texts ==

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	=== (2) HermSim 9.20:1-4 ===		=== (2) HermSim 9.20:1-4 ===
-	<p>From the third mountain that has thorns and thistles are believers like these. Among them are the wealthy, those embroiled in many business affairs. The thistles are the wealthy and the thorns are those embroiled in many business affairs. /2/ These [then, the ones embroiled in many business affairs, do not] adhere to the servants of God but wander in error, choked by their deeds. The wealthy with difficulty adhere to the servants of God, afraid lest they be asked for something by them. Such as these will with difficulty enter the kingdom of God. /3/ Just as it is difficult to walk among the thistles in naked feet, so it is difficult to such people to enter the kingdom of God. /4/ There is conversion for all of them, but quickly, so that they may now make up for those former times when they did nothing, and now do some good. [If they are converted and so some good] they will live to God. If they remain in their deeds, they will be turned over to these women, who will put them to death. (Hermeneia)	+	<p>From the third mountain that has thorns and thistles are believers like these. Among them are the wealthy, those embroiled in many business affairs. The thistles are the wealthy and the thorns are those embroiled in many business affairs. /2/ These [then, the ones embroiled in many business affairs, do not] adhere to the servants of God but wander in error, choked by their deeds. The wealthy with difficulty adhere to the servants of God, afraid lest they be asked for something by them. Such as these will with difficulty enter the kingdom of God. /3/ Just as it is difficult to walk among the thistles in naked feet, so it is difficult to such people to enter the kingdom of God. /4/ There is conversion for all of them, but quickly, so that they may now make up for those former times when they did nothing, and now do some good. [If they are converted and do some good] they will live to God. If they remain in their deeds, they will be turned over to these women, who will put them to death. (Hermeneia)
	</p><p><br />		</p><p><br />
	</p>		</p>
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	<blockquote><i>It is easier for a camel to go through the eye of a needle,</i> etc. This is an obvious folksaying to illustrate a nearly impossible task or something extraordinary. In the Talmud we find a similar expression, "an elephant passing through a needle's eye" [B. Ber. 55b, B. BM 38b], referring to an impossible dream or over-subtle dialectics. </blockquote>		<blockquote><i>It is easier for a camel to go through the eye of a needle,</i> etc. This is an obvious folksaying to illustrate a nearly impossible task or something extraordinary. In the Talmud we find a similar expression, "an elephant passing through a needle's eye" [B. Ber. 55b, B. BM 38b], referring to an impossible dream or over-subtle dialectics. </blockquote>
-	<blockquote>See also Abrahams, <i>Studies II,</i> p. 208, where he cites a contrasting passage from a difficult text, PR 15(70a), "The Holy One said: Open for Me a door as big as a needle's eye and I will open for you a door through which you may enter tents and (?)." Cf. also Cant. R. 5.2. One suggestion is that it may be <i>kirka'ot</i> of Isa, 66.20, where the meaning is probably "dromedaries." "If this be so the parallel, or rather contrast is striking. The repentant sinner opens a needle's eye to God, and God opens a gate in which tents and camels might camp. The figure almost seems employed as a foil to the Gospel passage quoted." Others have explained that is Syriac/Aram., "camel" could be a misreading of "rope."</blockquote>	+	<blockquote>See also Abrahams, <i>Studies II,</i> p. 208, where he cites a contrasting passage from a difficult text, PR 15(70a), "The Holy One said: Open for Me a door as big as a needle's eye and I will open for you a door through which you may enter tents and (?)." Cf. also Cant. R. 5.2. One suggestion is that it may be <i>kirka'ot</i> of Isa, 66.20, where the meaning is probably "dromedaries." "If this be so the parallel, or rather contrast is striking. The repentant sinner opens a needle's eye to God, and God opens a gate in which tents and camels might camp. The figure almost seems employed as a foil to the Gospel passage quoted." Others have explained that in Syriac/Aram., "camel" could be a misreading of "rope."</blockquote>
	<p><br />		<p><br />
	</p>		</p>
		+
	=== Islamic ===		=== Islamic ===

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	== Commentary ==		== Commentary ==
		+
		+	=== James G. Crossley ===
		+
		+	In his article—"The Damned Rich (Mark 10:17-31)" ''Expository Times'' 116, no 12 (2005): 397-401—Crossley argues for an interpretation of this passage that takes seriously the antipathy to the rich voiced by Jesus. He notes that the rich man is clearly observant of Torah, and indeed has a personal record without blemish. Further than that, he has not even defrauded anyone (10:19); an action not proscribed by the Decalogue, but included in the character checklist by Jesus in this episode. Unlike the typical wealthy person of the time, this rich man has both observed the commandments and avoided taking unfair advanatge of anyone else. His attitude towards property and wealth seems to be admirable. But Jesus advises that he is doomed unless he relinquishes all his wealth and distributes his property to the poor.
		+
		+	Crossley reads this scene in the context of the rapacious economic context of Galilee in the 20s of the first century. The usual "parasitic" relationship of the cities to the rural territories was exacerbated by a process of commercialization in the early Roman period and, in particular, by the costs of rebuilding Sepphoris and then (shortly afterwards, beginning c. 20 CE) building Tiberias by the lake as a new capital for Herod Antipas. Crosley observes:
		+
		+	<blockquote>The emergence of Tiberias and Sepphoris so close to the time of Jesus ought to be regarded as one of the most impotant reasons for the emergence of the Jesus movement in 20s Galilee, and specifically Jesus' hostility to wealth. (p. 400)</blockquote>
		+
		+	Crossley suggests numerous grounds for considering the episode to preserve the authentic teaching of Jesus on wealth, although he does not indicate an opinion on the historicity of the event involving a rich man coming to Jesus with a request for spiritual instruction. He dismisses the suggestion that the eye of the needle aphorism may be a confused form of an Aramaic saying about a rope/cable not passing through the eye of needle, although it seems that he adopts this position mostly on the basis of the Babylonian Talmud (c. 500 CE) parallel cited above.
		+	<BR>
		+	<BR>

	=== Greg Jenks ===		=== Greg Jenks ===

Main Page

2010-09-06T11:41:25Z

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		+	<h2>Key Links</h2>
		+	* [[Crossan Inventory]]
		+	* [[FaithFutures Foundation]]
		+	* [[Jesus Seminar]]
		+	* [[Living the Questions]]
		+	* [[Once and Future Bible]]
		+	* [[Progressive Communities]]
		+
		+
		+	<h2>This Week's Lectionary Notes</h2>
		+
		+	The weekly lectionary notes focus on the Sunday readings from the [http://divinity.library.vanderbilt.edu/lectionary/ Revised Common Lectionary] which is used by many congregations around the world. While the RCL readings differ from the denominational lectionaries—such as the [http://catholic-resources.org/Lectionary/1998USL.htm Common Lectionary] used in Roman Catholic churches or the [http://www.satucket.com/lectionary/ Episcopal Church USA lectionary]—there is substantial overlap with the NT readings, and especially the Gospels. These notes typically focus on the Gospel readings and they draw on the materials available from the [[Jesus Database]] project. The notes are available free of charge to anyone wishing to use them. They can be accessed from this site as required, or you may [mailto:admin@faithfutures.org request] to have them sent to your email address each week.
		+
		+	* [[Advanceword]] \| [[Lectionary]]
		+	* [[Proper 24C]] - Sixteenth Sunday after Pentecost (12 September 2010)
		+

	<h2>Bethsaida Excavations Project</h2>		<h2>Bethsaida Excavations Project</h2>
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	<BR>		<BR>
	[[Image:MorningDigging.jpg]]<BR>		[[Image:MorningDigging.jpg]]<BR>
-
-
-	~~<h2>Key Links</h2>~~
-	* [[Crossan Inventory]]
-	* [[FaithFutures Foundation]]
-	* [[Jesus Seminar]]
-	* [[Living the Questions]]
-	* [[Once and Future Bible]]
-	* [[Progressive Communities]]
-
-
-	~~<h2>This Week's Lectionary Notes</h2>~~
-
-	The weekly lectionary notes focus on the Sunday readings from the [http://divinity.library.vanderbilt.edu/lectionary/ Revised Common Lectionary] which is used by many congregations around the world. While the RCL readings differ from the denominational lectionaries—such as the [http://catholic-resources.org/Lectionary/1998USL.htm Common Lectionary] used in Roman Catholic churches or the [http://www.satucket.com/lectionary/ Episcopal Church USA lectionary]—there is substantial overlap with the NT readings, and especially the Gospels. These notes typically focus on the Gospel readings and they draw on the materials available from the [[Jesus Database]] project. The notes are available free of charge to anyone wishing to use them. They can be accessed from this site as required, or you may [mailto:admin@faithfutures.org request] to have them sent to your email address each week.
-
-	* [[Advanceword]] \| [[Lectionary]]
-	* [[Proper 24C]] - Sixteenth Sunday after Pentecost (12 September 2010)

Proper 24C

2010-09-06T06:20:16Z

Eating with Sinners (Luke 15:1-2):

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	=== Eating with Sinners (Luke 15:1-2) ===		=== Eating with Sinners (Luke 15:1-2) ===

-	<blockquote>Now all the tax collectors and sinners were coming near to listen to him.	+	<blockquote>Now all the tax collectors and sinners were coming near to listen to him. <BR>
-	And the Pharisees and the scribes were grumbling and saying,	+	And the Pharisees and the scribes were grumbling and saying, <BR>
	"This fellow welcomes sinners and eats with them."</blockquote>		"This fellow welcomes sinners and eats with them."</blockquote>

-	John Dominic Crossan (''Historical Jesus'', 262) dismisses this accusation as a rhetorical ~~fliurish byt he~~ opponents of Jesus, rather than as a character ~~appriasial~~ of his companions:	+	John Dominic Crossan (''Historical Jesus'', 262) dismisses this accusation as a rhetorical flourish by the opponents of Jesus, rather than as a character appraisal of his companions:

	<blockquote>"I no more take [this charge] at face value than I do the charges against John [the Baptist]."</blockquote>		<blockquote>"I no more take [this charge] at face value than I do the charges against John [the Baptist]."</blockquote>
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	<BR>		<BR>
		+
	=== The Lost Sheep (Luke 15:3-7) ===		=== The Lost Sheep (Luke 15:3-7) ===

Main Page

2010-09-06T06:13:22Z

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	* [[Advanceword]] \| [[Lectionary]]		* [[Advanceword]] \| [[Lectionary]]
-	* [[Proper ~~23C~~]] - ~~Fifteenth~~ Sunday after Pentecost (5 September 2010)	+	* [[Proper 24C]] - Sixteenth Sunday after Pentecost (12 September 2010)

071The Fishnet

2010-09-06T06:12:20Z

Created page with 'This page is part of the Jesus Database project. == Data == (1) GThom 8:1 (2) Matt 13:47-48 '''Crossan analysis:''' Item: 71 Stratum: I (30-60 CE)<br...'

New page

This page is part of the [[Jesus Database]] project.

== Data ==

(1) GThom 8:1 
(2) Matt 13:47-48 
 
'''Crossan analysis:''' 
Item: 71 
Stratum: I (30-60 CE) 
Attestation: Double 
Historicity: + 
 
 
 
== Texts ==

'''(1) GThom 8:1'''

And he said, "The human one is like a wise fisherman who cast his net into the sea and drew it up from the sea full of little fish. 2Among them the wise fisherman discovered a fine large fish. 3He threw all the little fish back into the sea, and easily chose the large fish. 4Anyone here with two good ears had better listen!" [Complete Gospels]

'''(2) Matt 13:47-48'''

"Again, the kingdom of heaven is like a net that was thrown into the sea and caught fish of every kind; 48when it was full, they drew it ashore, sat down, and put the good into baskets but threw out the bad.
 
 
 
== Literature ==
 
 
 
== Parallels ==
 
 
 
== Commentary ==
 
 
 
== Poetry ==
 
 
 
== Images ==
 
 
 
== Work to be Done ==

Crossan Inventory Stratum3

2010-09-06T06:09:58Z

Third Stratum [123:23+100]:

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	'''(d) Single Attestation''' [100]		'''(d) Single Attestation''' [100]

-	388-. Sermon on Mount: (1) Matt 5:1-2; <BR>389-. Blessed the Pure: (1) Matt 5:8; <BR>390-. Blessed the Peacemakers: (1) Matt 5:9; <BR>391-. Your Good Works: (1) Matt 5:16; <BR>392-. Not To Abolish: (1) Matt 5:17; <BR>393-. The Least Commandment: (1) Matt 5:19; <BR>394-. Greater Righteousness: (1) Matt 5:20; <BR>395-. Against Anger: (1a) Matt 5:21-22, (1b) Gos. Naz. 4; <BR>396-. Against Lust: (1) Matt 5:27-28; <BR>397-. Piety before Men: (1) Matt 6:1; <BR>398-. On Almsgiving: (1) Matt 6:2-3a,4; <BR>399-. Gentiles and Prayer: (1) Matt 6:7-8; <BR>400-. Tomorrow's Anxiety: (1) Matt 6:34a; <BR>401-. In Sheep's Clothing: (1) Matt 7:15; <BR>402-. Mercy Not Sacrifice: (1) Matt 9:13a; <BR>403-. Israel's Lost Sheep: (1a) Matt 10:5b-6, (1b) Matt 15:24; <BR>404-. Give Without Pay: (1) Matt 10:8b; <BR>405-. Cities of Israel: (1) Matt 10:23; <BR>406-. Master and Household: (1) Matt 10:25b; <BR>407-. Reception and Reward: (1) Matt 10:41; <BR>408-. Teaching and Preaching: (1) Matt 11:1; <BR>409-. My Chosen Servant: (1) Matt 12:17-21; <BR>410-. By Your Words: (1) Matt 12:36-37; <BR>411-. Planted Weeds Explained: (1) Matt 13:36-43a; <BR>412-. The Fishnet Explain-ed: (1) Matt 13:49-50; <BR>413-. [[413 Peter Sinks]]: (1) Matt 14:28-33; <BR>414-. At His Feet: (1) Matt 15:29-31 [see Mark 7:31-37]; <BR>415-. The Humble Child: (1) Matt 18:4; <BR>416-. Despising Little Ones: (1) Matt 18:10; <BR>417-. Church Excommunication: (1) Matt 18:16-17; <BR>418+. The Unmerciful Servant: (1) Matt 18:23-34; <BR>419+. The Vineyard Laborers: (1) Matt 20:1-15; <BR>420-. On Moses' Seat: (1) Matt 23:1-3; <BR>421-. On Titles: (1) Matt 23:8-10; <BR>422-. For a Proselyte: (1) Matt 23:15; <BR>423-. Against Casuistry: (1) Matt 23:16-22; <BR>424-. Gnat and Camel: (1) Matt 23:24; <BR>425-. The Last Judgment: (1) Matt 25:31-46; <BR>426-. The Kingdom's Scribe: (1) Matt 13:51-52; <BR>427+. Kingdom and Eunuch: (1) Matt 19:10-12a; <BR>428+. The Two Sons: (1) Matt 21:28-32; <BR>429-. The Temple Tax: (1) Matt 17:24-27; <BR>430-. The Children's Confession: (1) Matt 21:14-16; <BR>431-. [[431 Conception of John]]: (1) Luke 1:5-25; <BR>432-. [[432 Birth of John]]: (1) Luke 1:57-80; <BR>433-. Jesus at Twelve: (1) Luke 2:41-52; <BR>434-. [[434 Johns Ethic]]: (1) Luke 3:10-14; <BR>435-. [[435 Gentiles Preferred]]: (1) Luke 4:25-27; <BR>436-. On Sabbath Labor: (1) After Luke 6:1-4 in Codex Beza [ D]; <BR>437-. Woe against Riches: (1) Luke 6:24; <BR>438-. Woe against Satiety: (1) Luke 6:25a; <BR>439-. Woe against Laughter: (1) Luke 6:25b; <BR>440-. Woe against Praise: (1) Luke 6:26; <BR>441-. Condemnation for Condemnation: (1) Luke 6:37b; <BR>442-. [[442 Widows Son Raised]]: (1) Luke 7:11-17; <BR>443-. Having Rejected John: (1) Luke 7: 29-30; <BR>444±. Women with Jesus: (1) Luke 8:2-3; <BR>445-. [[445 Inhospitable Samaritans]]: (1) Luke 9:52-55; <BR>446-. [[446 The Seventy Return]]: (1) Luke 10:17-20; <BR>447+. [[447 The Good Samaritan]]: (1) Luke 10:29-37; <BR>448-. [[448 Martha and Mary]]: (1) Luke 10:38-42; <BR>449+. [[449 Friend at Midnight]]: (1) Luke 11:5-8; <BR>450-. Adversaries Watch Jesus: (1) Luke 11:53-54; <BR>451-. [[451 Little Flock]]: (1) Luke 12:32; <BR>452-. Much and More: (1) Luke 12:47-48; <BR>453-. [[453 Repent or Perish]]: (1) Luke 13:1-5; <BR>454+. [[454 The Barren Tree]]: (1) Luke 13:6-9; <BR>455-. [[455 Cripple and Sabbath]]: (1) Luke 13:10-17; <BR>456-. [[456 Going to Jerusalem]]: (1) Luke 13:22; <BR>457-. [[457 Jesus and Herod]]: (1) Luke 13:31-33; <BR>458-. [[458 Dropsy and Sabbath]]: (1) Luke 14:1-6; <BR>459-. [[459 Place at Table]]: (1) Luke 14:7-10; <BR>460-. [[460 Inviting the Outcasts]]: (1a) Luke 14:12-14, (1b) Luke 14:21b; <BR>461+. [[461 The Tower Builder]]: (1) Luke 14:28-30; <BR>462+. [[462 The Warring King]]: (1) Luke 14:31-32; <BR>463-. [[463 Renouncing All]]: (1) Luke 14:33; <BR>464+. The Lost Coin: (1) Luke 15:8-10; <BR>465+. [[465 The Prodigal Son]]: (1) Luke 15:11-32; <BR>466+. The Unjust Steward: (1) Luke 16:1-7; <BR>467-. This World's Sons (1) Luke 16:8; <BR>468-. Unrighteous Mammon: (1) Luke 16:9; <BR>469-. Faithful and Unfaithful: (1a) Luke 16:10-12, (1b) 2 Clem. 8:5b [from Luke 16:10a]; <BR>470-. Exaltation and Abomination: (1) Luke 16:14-15; <BR>471+. Rich Man and Lazarus: (1) Luke 16:19-31; <BR>472-. Days Are Coming: (1) Luke 17:22; <BR>473+. The Unjust Judge: (1) Luke 18:1-8; <BR>474+. Pharisee and Publican: (1) Luke 18:9-14; <BR>475-. Salvation for Zaccheus: (1) Luke 19:1-9; <BR>476-. The Disciples' Confession: (1) Luke 19:28-40; <BR>477-. Jerusalem Destroyed: (1) Luke 19:41-44; <BR>478-. Two Swords Enough: (1) Luke 22:35-38; <BR>479-. [[479 The Promised Spirit]]: (1a) Luke 24:44-49, (1b) Acts 1:1-8, (1c) John 20:19-22; <BR>480±. [[480 Ascension of Jesus]]: (1a) Luke 24:50-52, (1b) Acts 1:9-11; <BR>481-. Action for Action: (1) 1 Clem. 13:2c; <BR>482-. Kindness for Kindness: (1) 1 Clem. 13:2f; <BR>483-. Only through Suffering: (1) Barn. 7: 11b; <BR>484-. Gatherings in Preparation: (1) Did. 16:2a; <BR>485-. [[485 Disciples find Jesus]]: (1) John 1:35-42; <BR>486-. Jesus and Nathaniel: (1) John 1:43-51; <BR>487-. Jesus Baptizing: (1) John 3:22-36.	+	388-. Sermon on Mount: (1) Matt 5:1-2; <BR>389-. Blessed the Pure: (1) Matt 5:8; <BR>390-. Blessed the Peacemakers: (1) Matt 5:9; <BR>391-. Your Good Works: (1) Matt 5:16; <BR>392-. Not To Abolish: (1) Matt 5:17; <BR>393-. The Least Commandment: (1) Matt 5:19; <BR>394-. Greater Righteousness: (1) Matt 5:20; <BR>395-. Against Anger: (1a) Matt 5:21-22, (1b) Gos. Naz. 4; <BR>396-. Against Lust: (1) Matt 5:27-28; <BR>397-. Piety before Men: (1) Matt 6:1; <BR>398-. On Almsgiving: (1) Matt 6:2-3a,4; <BR>399-. Gentiles and Prayer: (1) Matt 6:7-8; <BR>400-. Tomorrow's Anxiety: (1) Matt 6:34a; <BR>401-. In Sheep's Clothing: (1) Matt 7:15; <BR>402-. Mercy Not Sacrifice: (1) Matt 9:13a; <BR>403-. Israel's Lost Sheep: (1a) Matt 10:5b-6, (1b) Matt 15:24; <BR>404-. Give Without Pay: (1) Matt 10:8b; <BR>405-. Cities of Israel: (1) Matt 10:23; <BR>406-. Master and Household: (1) Matt 10:25b; <BR>407-. Reception and Reward: (1) Matt 10:41; <BR>408-. Teaching and Preaching: (1) Matt 11:1; <BR>409-. My Chosen Servant: (1) Matt 12:17-21; <BR>410-. By Your Words: (1) Matt 12:36-37; <BR>411-. Planted Weeds Explained: (1) Matt 13:36-43a; <BR>412-. The Fishnet Explain-ed: (1) Matt 13:49-50; <BR>413-. [[413 Peter Sinks]]: (1) Matt 14:28-33; <BR>414-. At His Feet: (1) Matt 15:29-31 [see Mark 7:31-37]; <BR>415-. The Humble Child: (1) Matt 18:4; <BR>416-. Despising Little Ones: (1) Matt 18:10; <BR>417-. Church Excommunication: (1) Matt 18:16-17; <BR>418+. The Unmerciful Servant: (1) Matt 18:23-34; <BR>419+. The Vineyard Laborers: (1) Matt 20:1-15; <BR>420-. On Moses' Seat: (1) Matt 23:1-3; <BR>421-. On Titles: (1) Matt 23:8-10; <BR>422-. For a Proselyte: (1) Matt 23:15; <BR>423-. Against Casuistry: (1) Matt 23:16-22; <BR>424-. Gnat and Camel: (1) Matt 23:24; <BR>425-. The Last Judgment: (1) Matt 25:31-46; <BR>426-. The Kingdom's Scribe: (1) Matt 13:51-52; <BR>427+. Kingdom and Eunuch: (1) Matt 19:10-12a; <BR>428+. The Two Sons: (1) Matt 21:28-32; <BR>429-. The Temple Tax: (1) Matt 17:24-27; <BR>430-. The Children's Confession: (1) Matt 21:14-16; <BR>431-. [[431 Conception of John]]: (1) Luke 1:5-25; <BR>432-. [[432 Birth of John]]: (1) Luke 1:57-80; <BR>433-. Jesus at Twelve: (1) Luke 2:41-52; <BR>434-. [[434 Johns Ethic]]: (1) Luke 3:10-14; <BR>435-. [[435 Gentiles Preferred]]: (1) Luke 4:25-27; <BR>436-. On Sabbath Labor: (1) After Luke 6:1-4 in Codex Beza [ D]; <BR>437-. Woe against Riches: (1) Luke 6:24; <BR>438-. Woe against Satiety: (1) Luke 6:25a; <BR>439-. Woe against Laughter: (1) Luke 6:25b; <BR>440-. Woe against Praise: (1) Luke 6:26; <BR>441-. Condemnation for Condemnation: (1) Luke 6:37b; <BR>442-. [[442 Widows Son Raised]]: (1) Luke 7:11-17; <BR>443-. Having Rejected John: (1) Luke 7: 29-30; <BR>444±. Women with Jesus: (1) Luke 8:2-3; <BR>445-. [[445 Inhospitable Samaritans]]: (1) Luke 9:52-55; <BR>446-. [[446 The Seventy Return]]: (1) Luke 10:17-20; <BR>447+. [[447 The Good Samaritan]]: (1) Luke 10:29-37; <BR>448-. [[448 Martha and Mary]]: (1) Luke 10:38-42; <BR>449+. [[449 Friend at Midnight]]: (1) Luke 11:5-8; <BR>450-. Adversaries Watch Jesus: (1) Luke 11:53-54; <BR>451-. [[451 Little Flock]]: (1) Luke 12:32; <BR>452-. Much and More: (1) Luke 12:47-48; <BR>453-. [[453 Repent or Perish]]: (1) Luke 13:1-5; <BR>454+. [[454 The Barren Tree]]: (1) Luke 13:6-9; <BR>455-. [[455 Cripple and Sabbath]]: (1) Luke 13:10-17; <BR>456-. [[456 Going to Jerusalem]]: (1) Luke 13:22; <BR>457-. [[457 Jesus and Herod]]: (1) Luke 13:31-33; <BR>458-. [[458 Dropsy and Sabbath]]: (1) Luke 14:1-6; <BR>459-. [[459 Place at Table]]: (1) Luke 14:7-10; <BR>460-. [[460 Inviting the Outcasts]]: (1a) Luke 14:12-14, (1b) Luke 14:21b; <BR>461+. [[461 The Tower Builder]]: (1) Luke 14:28-30; <BR>462+. [[462 The Warring King]]: (1) Luke 14:31-32; <BR>463-. [[463 Renouncing All]]: (1) Luke 14:33; <BR>464+. [[464 The Lost Coin]]: (1) Luke 15:8-10; <BR>465+. [[465 The Prodigal Son]]: (1) Luke 15:11-32; <BR>466+. The Unjust Steward: (1) Luke 16:1-7; <BR>467-. This World's Sons (1) Luke 16:8; <BR>468-. Unrighteous Mammon: (1) Luke 16:9; <BR>469-. Faithful and Unfaithful: (1a) Luke 16:10-12, (1b) 2 Clem. 8:5b [from Luke 16:10a]; <BR>470-. Exaltation and Abomination: (1) Luke 16:14-15; <BR>471+. Rich Man and Lazarus: (1) Luke 16:19-31; <BR>472-. Days Are Coming: (1) Luke 17:22; <BR>473+. The Unjust Judge: (1) Luke 18:1-8; <BR>474+. Pharisee and Publican: (1) Luke 18:9-14; <BR>475-. Salvation for Zaccheus: (1) Luke 19:1-9; <BR>476-. The Disciples' Confession: (1) Luke 19:28-40; <BR>477-. Jerusalem Destroyed: (1) Luke 19:41-44; <BR>478-. Two Swords Enough: (1) Luke 22:35-38; <BR>479-. [[479 The Promised Spirit]]: (1a) Luke 24:44-49, (1b) Acts 1:1-8, (1c) John 20:19-22; <BR>480±. [[480 Ascension of Jesus]]: (1a) Luke 24:50-52, (1b) Acts 1:9-11; <BR>481-. Action for Action: (1) 1 Clem. 13:2c; <BR>482-. Kindness for Kindness: (1) 1 Clem. 13:2f; <BR>483-. Only through Suffering: (1) Barn. 7: 11b; <BR>484-. Gatherings in Preparation: (1) Did. 16:2a; <BR>485-. [[485 Disciples find Jesus]]: (1) John 1:35-42; <BR>486-. Jesus and Nathaniel: (1) John 1:43-51; <BR>487-. Jesus Baptizing: (1) John 3:22-36.


	[[Crossan Inventory Stratum4]] - Fourth Stratum		[[Crossan Inventory Stratum4]] - Fourth Stratum

Crossan Inventory

2010-09-06T06:09:19Z

First Stratum [186:131+55]:

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	69-. Faith and Mountain: (1) 1 Cor 13:2; (2) Mark 11:22-23 = Matt 21:21.<BR>		69-. Faith and Mountain: (1) 1 Cor 13:2; (2) Mark 11:22-23 = Matt 21:21.<BR>
	70+. [[070 Burial of Jesus]]: (1) 1 Cor 15:4a; (2a) Gos. Pet. 5:15b; 6:21; (2b) Mark 15:42-47 = Matt 27:57-61 = Luke 23:50-56; (2c) John 19:38-42; (2d) Gos. Pet. 2:3-5a; 6:23-24.<BR>		70+. [[070 Burial of Jesus]]: (1) 1 Cor 15:4a; (2a) Gos. Pet. 5:15b; 6:21; (2b) Mark 15:42-47 = Matt 27:57-61 = Luke 23:50-56; (2c) John 19:38-42; (2d) Gos. Pet. 2:3-5a; 6:23-24.<BR>
-	71+. ~~The~~ Fishnet: (1) Gos. Thom. 8:1; (2) Matt 13:47-48.<BR>	+	71+. [[071The Fishnet]]: (1) Gos. Thom. 8:1; (2) Matt 13:47-48.<BR>
	72+. [[072 Fire on Earth]]: (1) Gos. Thom. 10; (2) 1Q?: Luke 12:49.<BR>		72+. [[072 Fire on Earth]]: (1) Gos. Thom. 10; (2) 1Q?: Luke 12:49.<BR>
	73-. [[073 Who is Jesus]]: (1) Gos. Thom. 13; (2a) Mark 8:27-30 = Matt 16:13-20 = Luke 9:18-21; (2b) Gos. Naz. 14; (2c) John 6:67-69.<BR>		73-. [[073 Who is Jesus]]: (1) Gos. Thom. 13; (2a) Mark 8:27-30 = Matt 16:13-20 = Luke 9:18-21; (2b) Gos. Naz. 14; (2c) John 6:67-69.<BR>
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	105+. [[105 Jesus True Family]]: (1) Gos. Thom. 99; (2a) Mark 3:19b-21,31-35 = Matt 12:46-50 = Luke 8:19-21; (2b) 2 Clem. 9:11; (2c) Gos. Eb. 5.<BR>		105+. [[105 Jesus True Family]]: (1) Gos. Thom. 99; (2a) Mark 3:19b-21,31-35 = Matt 12:46-50 = Luke 8:19-21; (2b) 2 Clem. 9:11; (2c) Gos. Eb. 5.<BR>
	106+. Fasting and Wedding: (1) Gos. Thom. 104; (2) Mark 2:18-20 = Matt 9:14-15 = Luke 5:33-35.<BR>		106+. Fasting and Wedding: (1) Gos. Thom. 104; (2) Mark 2:18-20 = Matt 9:14-15 = Luke 5:33-35.<BR>
-	107+. The Lost Sheep: (1) Gos. Thom. 107; (2) 1or2?Q: Luke 15:3-7 = Matt 18:12-14. <BR>	+	107+. [[107 The Lost Sheep]]: (1) Gos. Thom. 107; (2) 1or2?Q: Luke 15:3-7 = Matt 18:12-14. <BR>
	108+. The Treasure: (1) Gos. Thom. 109; (2) Matt 13:44.<BR>		108+. The Treasure: (1) Gos. Thom. 109; (2) Matt 13:44.<BR>
	109-. Hour Not Come: (1) Eger. Gos. 2a [26-34]; (2a) John 7:30; (2b) John 8:20; (2c) John 10:31; (2d) John 10:39.<BR>		109-. Hour Not Come: (1) Eger. Gos. 2a [26-34]; (2a) John 7:30; (2b) John 8:20; (2c) John 10:31; (2d) John 10:39.<BR>

464 The Lost Coin

2010-09-06T06:08:17Z

Created page with 'This page is part of the Jesus Database project. == Data == (1) Luke 15:8-10 '''Crossan analysis:''' Item: 464 Stratum: III (80-120 CE)< br> Attestati...'

New page

This page is part of the [[Jesus Database]] project.

== Data ==

(1) Luke 15:8-10 
 
'''Crossan analysis:''' 
Item: 464 
Stratum: III (80-120 CE)< br>
Attestation: Single
Historicity: + 
 
 
 
== Texts ==

'''(1) Luke 15:8-10'''

"Or what woman having ten silver coins, if she loses one of them, does not light a lamp, sweep the house, and search carefully until she finds it? 9When she has found it, she calls together her friends and neighbors, saying, 'Rejoice with me, for I have found the coin that I had lost.' 10Just so, I tell you, there is joy in the presence of the angels of God over one sinner who repents. 
 
 
== Literature ==
 
 
 
== Parallels ==
 
 
 
== Commentary ==
 
 
 
== Poetry ==
 
 
 
== Images ==
 
 
 
== Work to be Done ==

107 The Lost Sheep

2010-09-06T06:05:36Z

Commentary:

New page

This page is part of the [[Jesus Database]] project.

== Data ==
(1) GThom. 107 
(2) 1or2?Q: Luke 15:3-7 = Matt 18:12-14 
Crossan analysis: 
Item: 107 
Stratum: I (30-60 CE) 
Attestation: Double 
Historicity: + 
Common Sayings Tradition: Yes 
 
 
== Texts ==

(1) GThom 107
107 Jesus said, The (Father's) imperial rule is like a shepherd who had a hundred sheep. 2One of them, the largest, went astray. He left the ninety-nine and looked for the one until he found it. 3After he had toiled, he said to the sheep, "I love you more than the ninety-nine." [Complete Gospels]
 
(2) Luke 15:3-7
15:3 So he told them this parable: 15:4 "Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it? 15:5 When he has found it, he lays it on his shoulders and rejoices. 15:6 And when he comes home, he calls together his friends and neighbors, saying to them, 'Rejoice with me, for I have found my sheep that was lost.' 15:7 Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.
= Matt 18:12-14 
18:12 What do you think? If a shepherd has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? 18:13 And if he finds it, truly I tell you, he rejoices over it more than over the ninety-nine that never went astray. 18:14 So it is not the will of your Father in heaven that one of these little ones should be lost.
 
 
 
 
 

== Literature ==
 
 
 
== Parallels ==
 
 
 
== Commentary ==
John Dominic Crossan
Crossan [Historical Jesus, 350f] observes that the "same theme of clash and choice, challenge and response" is to be found in the following three parables: [[071 The Fishnet]] [1/2], [[075 The Harvest Time]] [1/2], and [[107 The Lost Sheep]] [1/2]. He then comments:

<blockquote>Nothing could illustrate more clearly the problem of deciding original materials even within the first stratum. Jesus could use a more or less proverbial or parabolic image that is radical only in its application, namely, that his vision, his message, or his challenge is as obvious, ordinary, or necessary as this or that action. It is as clear as a fisherman choosing the better fish or a harvester choosing the right moment to begin reaping. But the transmission could just as easily interpret common sense as sapiential mystery hidden from the dawn of creation or eschatological secret to be revealed at the imminent eschaton. Jesus, like all the Cynics, would claim that their life was simply the wisdom of common sense open to all with eyes to see and ears to hear.</blockquote>
 
Jesus Seminar
The views of the Seminar on this item can be represented as follows:

<ul><li> Thom 107 
</li><li> Thom 107 
</li><li> Luke 15:4-6 
</li><li> Matt 18:12-13 
</li></ul>
This voting data reflects the deiberations at both the 1986 sessions: Notre Dame and University of Redlands, CA. 
 
 
 
 
 

== Poetry ==
 
 
 
== Images ==
 
 
 
== Work to be Done ==

Proper 24C

2010-09-06T05:54:51Z

Gospel: xxx:

New page

This page is part of the [[Lectionary]] series within the [[Living with Jesus Now]] project.
__FORCETOC__

== Lectionary ==

* Jeremiah 4:11-12, 22-28 & Psalm 14
* 1 Timothy 1:12-17
* Luke 15:1-10
 
 
 
== Introduction ==

In the opinion of a great many contemporary Jesus scholars, the traditions found in this week's Gospel take us very close to the core of Jesus' own practice (what Crossan calls "open commensality") and its underlying vision of God's domain as the place where the broken ones and the little people come into their own (or, more correctly, God's own). The presence of a + sign next to the inventory number for each item reflects Crossan's positive assessment of their historicity.

It is instructive to read these stories through the lens of the Beatitudes. The principles stated so baldly in the Beatitudes are here captured in the practice and teaching of Jesus.
 
 
 
== Gospel: God has a table ... ==

=== Eating with Sinners (Luke 15:1-2) ===

<blockquote>Now all the tax collectors and sinners were coming near to listen to him.
And the Pharisees and the scribes were grumbling and saying,
"This fellow welcomes sinners and eats with them."</blockquote>

John Dominic Crossan (''Historical Jesus'', 262) dismisses this accusation as a rhetorical fliurish byt he opponents of Jesus, rather than as a character appriasial of his companions:

<blockquote>"I no more take [this charge] at face value than I do the charges against John [the Baptist]."</blockquote>

Kathleen Corley reminds us that allegations such as those found here represent "the caricature of polemic and not social description" (''Women and the Historical Jesus'', 2002:85). She continues:

<blockquote>... the connection between these two terms and their use as slander against Jesus' or his followers' table practice is apt, as tax collectors are connected in Greco-Roman literature with those who trafficked in prostitution and slavery, particularly to brothel keepers and pimps, those responsible for supplying women and slaves for banquets. And it was common for demeaning portraits of individuals to include insults levied against their table practice and dining companions. To malign Verres, for example, Cicero pictures his degenerate behavior at banquets with lewd women.</blockquote>

The point of this familiar slander against Jesus is not simply his lack of discrimination when choosing table companions, but to suggest significant moral failure on his part as someone keeping company with sex workers and corrupt petty officials. While the historian can read the slander in reverse and use it as evidence that Jesus included women and other social outcasts among his followers, the slander is more a marker of social conflict between Jesus and his opponents rather than an index of his personal values and conduct.

Crossan (''Historical Jesus'', 261) asks: "What acts of Jesus begot the charges of gluttony, drunkenness, and keeping very bad company?" In offering a response to his own question, Crossan writes:

<blockquote>In the first as in the twentieth century, a person might create a feast for society's outcasts. The could easily be understood even or especially in the honor and shame ideology of Mediterranean society as a benefaction and one of extremely high visibility. No doubt if one did it persistently and exclusively there might be some very negative social repercussions. But, in itself, to invite the outcasts for a special meal is a less socially radical act than to invite everyone found on the streets. It is that "anyone" that negates the very social function of table, namely, to establish a social ranking by what one eats, how one eats, and with whom one eats. It is the random and open commensality of the parable's meal that is its most startling element. One could, in such a situation, have classes, sexes, ranks and grades all mixed up together. The social challenge of such egalitarian commensality is the radical threat of the parable's vision. It is only a story, of course, but it is one that focuses its egalitarian challenge on society's mesocosmic mirror, the table as the place where bodies meet to eat. And the almost predictable counteraccusation to such open commensality is immediate: Jesus is a glutton, a drunkard, and a friend of tax collectors and sinners. He makes, in other words, no appropriate distinctions and discriminations. He has no honor. He has no shame.</blockquote>

In an unrelated discussion later in his book, Crossan writes further about commensality (shared table) as something that was (and is?) absolutely basic to Christian community. Two excerpts will give something of the flavor of his discussion:

<blockquote>Here, I think, is the heart of the original Jesus movement, a shared egalitarianism of spiritual and material resources. I emphasize this as strongly as possible, and I insist that its materiality and spirituality, its facticity and symbolism cannot be separated. The mission we are talking about is not, like Paul's, a dramatic thrust along major trade routes to urban centers hundreds of miles apart. Yet it concerns the longest journey in the Greco-Roman world, maybe in any world, the step across the threshold of a peasant stranger's home. (p. 341)</blockquote>
<blockquote>I cannot emphasize this too strongly: commensality is not almsgiving; almsgiving is not commensality. Generous almsgiving may even be conscience's last great refuge against the terror of open commensality. (p. 341)</blockquote>
 
 
=== The Lost Sheep (Luke 15:3-7) ===

This familiar parable survives in three versions:

<blockquote>THOMAS 107 
Jesus said, The (Father's) imperial rule is like a shepherd who had a hundred sheep. One of them, the largest, went astray. He left the ninety-nine and looked for the one until he found it. After he had toiled, he said to the sheep, "I love you more than the ninety-nine." [Complete Gospels] </blockquote>

<blockquote>LUKE 15:4-7 
"Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it? When he has found it, he lays it on his shoulders and rejoices. And when he comes home, he calls together his friends and neighbors, saying to them, 'Rejoice with me, for I have found my sheep that was lost.' Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.</blockquote>

<blockquote>MATTHEW 18:12-14 
What do you think? If a shepherd has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? And if he finds it, truly I tell you, he rejoices over it more than over the ninety-nine that never went astray. So it is not the will of your Father in heaven that one of these little ones should be lost.</blockquote>

It is interesting to note that the version in Thomas has a rather more predictable ending. Certainly, from the sheep's perspective it is greatly to be preferred over Luke's version where the happy farmer calls his friends and neighbors over for a celebration where (presumably) the recently rescued sheep is the main menu.

Underlying this parable is a radical vision of God as wastefully generous in her dealings with humankind. This parable, like the Lost Coin that follows in Luke 15, celebrates an interpretation of life as something very different from the "repent-or-burn" ideology of the religious right. Here is a superb example of the abundance mentality at work. Forget the ninety-nine safe sheep! Seek the solitary stray and enjoy it in the company of your friends and neighbors.

There is -- says Jesus -- something of God's domain in this slippery little story.
 
 
=== The Lost Coin (Luke 15:8-10) ===

Or what woman having ten silver coins, if she loses one of them, does not light a lamp, sweep the house, and search carefully until she finds it? When she has found it, she calls together her friends and neighbors, saying, 'Rejoice with me, for I have found the coin that I had lost.' Just so, I tell you, there is joy in the presence of the angels of God over one sinner who repents.

This story -- deriving more from the domestic sphere of life -- seems to make a similar point to the previous story of the lost sheep; and perhaps also to the following story of the prodigal son.

God is more willing to forgive than we are ready to imagine.

As with the once-lost but now-found sheep, so the recovered silver coin is presumably consumed in the celebrations with the friends and neighbors.

Is this collective celebration perhaps essential to the story? Are we perhaps more often like the grumpy elder brother in the Prodigal Son? With our "Four Spiritual laws" and our airtight theories of the Atonement, have we overlooked the extravagant generosity of the Mother who is simply happy to welcome all her chicks back into the warm security of her wings?

While those of us who are religious (whether right or of some other disposition) may complain like the proverbial elder sibling, God rushes out to embrace the dissolute who may be more desperate than repentant. Who cares how the sheep was separated from the flock? Who cares how the coin got to be where it was eventually found? Who cares what the prodigal has done with his premature inheritance?

Let the heavens rejoice! Another sinner has turned back to God.
 
 
 

== Jesus Database ==

* [[113 Eating with Sinners]] - (1) P. Oxy. 1224, 2 v ii, lines 1-7; (2a) Mark 2:13-17a = Matt 9:9-12 = Luke 5:27-31; (2b) GEbi. 1c; (2c) Luke 15:1-2
* [[107 The Lost Sheep]] - (1) GThom. 107; (2) 1or2?Q: Luke 15:3-7 = Matt 18:12-14
* [[464 The Lost Coin]] - (1) Luke 15:8-10
* [[465 The Prodigal Son]] - (1) Luke 15:11-32
 
 
 
== Liturgies and Prayers ==

For liturgies and sermons each week, shaped by a progressive theology, check [http://www.rexaehuntprogressive.com/ Rex Hunt's web site]

Other recommended sites include:

* [http://www.iona.org.uk/ Iona Community]
* [http://www.laughingbird.net/html/home.php Laughing Bird]
* [http://www.textweek.com/ The Text This Week]
 
 
=== Music Suggestions ===

Traditional:
* O worship the king, all-glorious above - AHB 67
* Spirit of mercy, truth and love - AHB 316
* When I Survey the wondrous cross - AHB 258
* Amazing grace - AHB 56

Contemporary
* Blest Are They - AOV 1-055, GA 477
* Seek ye First - AHB 745
* Companions on the Journey - AOV 1-188
* You Are Near - AOV 1-112, GA 451

See David MacGregor's [http://www.togethertocelebrate.com.au/ Together to Celebrate] site for recommendations from a variety of contemporary genre.

LukeActs

2010-09-03T10:12:40Z

Luke-Acts: An Account of Christian Origins:

← Older revision		Revision as of 10:12, 3 September 2010
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	Luke arranges his account of the '''childhood of Jesus''' in a series of events that parallel Jesus and John the Baptist: two boys whose special births are the prophetic signs of the dawning of a new age for all people.		Luke arranges his account of the '''childhood of Jesus''' in a series of events that parallel Jesus and John the Baptist: two boys whose special births are the prophetic signs of the dawning of a new age for all people.

-	* Scene 1 - John's miraculous conception (Luke 1:5-25)	+	* Scene 1 - John's miraculous conception (Luke 1:5-25)
-	* Scene 2 - Jesus' miraculous conception (Luke 1:26-38)	+	* Scene 2 - Jesus' miraculous conception (Luke 1:26-38)
	* Scene 3 - Mary visits Elizabeth (Luke 1:39-56)		* Scene 3 - Mary visits Elizabeth (Luke 1:39-56)
-	* Scene 4 - John's birth and naming (Luke 1:57-80)	+	* Scene 4 - John's birth and naming (Luke 1:57-80)
-	* Scene 5 - Jesus' birth and naming (Luke 2:1-21)	+	* Scene 5 - Jesus' birth and naming (Luke 2:1-21)
	* Scene 6 - Presentation in Temple (Luke 2:22-40)		* Scene 6 - Presentation in Temple (Luke 2:22-40)
	* Scene 7 - 12-year old Jesus in Temple (Luke 2:41-52)		* Scene 7 - 12-year old Jesus in Temple (Luke 2:41-52)

Works Cited

2010-09-03T10:03:37Z

← Older revision		Revision as of 10:03, 3 September 2010
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	'''Corey, Kathlen E.'''<BR>		'''Corey, Kathlen E.'''<BR>
-	2002: ''Women and the ~~Histoircal~~ Jesus: Feminist Myths of Christian Oriigns.'' Santa Rosa: Polebridge Press.<BR>	+	2002: ''Women and the Historical Jesus: Feminist Myths of Christian Oriigns.'' Santa Rosa: Polebridge Press.<BR>

	'''Crossan, John Dominic'''<BR>		'''Crossan, John Dominic'''<BR>

213 John the Baptist

2010-09-03T10:02:04Z

Parallels:

← Older revision		Revision as of 10:02, 3 September 2010
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	* [[John the Baptist in Matthew]]		* [[John the Baptist in Matthew]]
	* [[John the Baptist in LukeActs]]		* [[John the Baptist in LukeActs]]
		+
		+
		+	=== Josephus ===
		+
		+	<blockquote>Now, some of the Jews thought that the destruction of Herod’s army came from God, and that very justly, as a punishment of what he did against John, that was called the Baptist; (18.5.2.117) for Herod slew him, who was a good man, and commanded the Jews to exercise virtue, both as to righteousness towards one another, and piety towards God, and so to come to baptism; for that the washing [with water] would be acceptable to him, if they made use of it, not in order to the putting away [or the remission] of some sins [only], but for the purification of the body; supposing still that the soul was thoroughly purified beforehand by righteousness. (18.5.2.118) Now, when [many] others came in crowds about him, for they were greatly moved [or pleased] by hearing his words, Herod, who feared lest the great influence John had over the people might put it into his power and inclination to raise a rebellion (for they seemed ready to do anything he should advise), thought it best, by putting him to death, to prevent any mischief he might cause, and not bring himself into difficulties, by sparing a man who might make him repent of it when it should be too late. (18.5.2.119) Accordingly he was sent a prisoner, out of Herod’s suspicious temper, to Macherus, the castle I before mentioned, and was there put to death. Now the Jews had an opinion that the destruction of this army was sent as a punishment upon Herod, and a mark of God’s displeasure against him. (''Antiquities'' 18:116–119)</blockquote>
		+	<BR>
		+	<BR>
		+	<BR>

	== Commentary ==		== Commentary ==