277 Purification by Water

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This page forms part of the resources for 277 Purification by Water in the Jesus Database project of FaithFutures Foundation

Crossan Inventory | 277 Literature | 277 Parallels | 277 Commentary | 277 Poetry | 277 Images


Data

(1) POxy840 2a
(2a) Mark 7:1-5 = Matt 15:1-2
(2b) Luke 11:37-38
(3a) Mark 11:15-17 = Matt 21:12-13 = Luke 19:45-46
(3b) John 2:14-22

Crossan analysis:

Item: 277
Stratum: II (60-80 CE)
Attestation: Single
Historicity: -
Common Sayings Tradition: No


Texts

(1) POxy840 2a

And taking along, he led them into the inner sanctuary itself, and began walking about in the temple precinct. 2 This Pharisee, a leading priest, Levi by name, also entered, ran into them, and said to the Savior, "Who gave you permission to wander around in this inner sanctuary and lay eyes on these sacred vessels, when you have not performed your ritual bath, and your disciples have not even washed their feet? 3 Yet in a defiled state you have invaded this sacred place, which is ritually clean. No one walks about in here, or dares lay eyes on these sacred vessels, unless they have bathed themselves and changed clothes." 4 And the Savior stood up immediately, with his disciples, and replied, "Since you are here in the temple, I take it you are clean." 5 He replies to , "I am clean. I bathed in the pool of David, you know, by descending into it by one set of steps and coming up out of it by another. 6 I also changed to white and ritually clean clothes. Only then did I come here and lay eyes on these sacred vessels." 7 In response the Savior said to him: "Damn the blind who won't see. You bathe in these stagnant waters where dogs and pigs wallow day and night. 8 And you wash and scrub the outer layer of skin, just like prostitutes and dance-hall girls, who wash and scrub and perfume and paint themselves to entice men, while inwardly they are crawling with scorpions and filled with all sorts of corruption. 9 But my disciples and I---you say we are unbathed---have bathed in lively, life-giving water that comes down from [...] But damn those [...]" [Complete Gospels]



“καὶ παραλαβὼν αὐτοὺς εἰσήγαγεν εἰς αὐτὸ τὸ ἁγνευτήριον καὶ περιεπάτει ἐν τῷ ἱερῷ. καὶ προσε[λ]θὼν Φαρισαῖός τις ἀρχιερεὺς Λευ[εὶς] τὸ ὄνομα συνέτυχεν αὐτοῖς καὶ ε[ἶπε]ν τῷ σω(τῆ)ρι, Τίς ἐπέτρεψέν σοι πατ[εῖν] τοῦτο τὸ ἁγνευτήριον καὶ ἰδεῖν [ταῦ]τα τὰ ἅγια σκεύη μήτε λουσα[μ]έν[ῳ] μ[ή]τε μὴν τῶν μαθητῶν σου τοὺς π[όδας βα]πτισθέντων; ἀλλὰ μεμολυ[μμένος] ἐπάτησας τοῦτο τὸ ἱερὸν τ[όπον ὄν]τα καθαρόν, ὃν οὐδεὶς ἄ[λλος εἰ μὴ] λουσάμενος καὶ ἀλλά[ξας τὰ ἐνδύ]ματα πατεῖν, οὐδὲ ὁ[ρᾶν τολμᾷ ταῦτα] τὰ ἅγια σκεύη. καὶ σ[τὰς εὐθέως ὁ σω(τὴ)ρ] σ[ὺν τ]οῖς μαθηταῖ[ς ἀπεκρίθη αὐτῷ], Σὺ οὖν ἐνταῦθα ὢν ἐν τῷ ἱερῷ καθαρεύεις; λέγει αὐτῷ ἐκεῖνος, Καθαρεύω· ἐλουσάμην γὰρ ἐν τῇ λίμνῃ τοῦ Δ(αυεὶ)δ καὶ δι᾿ ἑτέρας κλίμακος κατελθὼν δι᾿ ἑτέρας ἀ[ν]ῆλθον, καὶ λευκὰ ἐνδύματα ἐνεδυσάμην καὶ καθαρά, καὶ τότε ἦλθον καὶ προσέβλεψα τούτοις τοῖς ἁγίοις σκεύεσιν. ὁ σω(τὴ)ρ πρὸς αὐτὸν ἀπο[κρι]θεὶς εἶπεν, Οὐαί, τυφλοὶ μὴ ὁρῶντ[ε]ς; σὺ ἐλούσω τούτοις τοῖς χεομένοις ὕ[δ]ασιν ἐν οἷς κύνες καὶ χοῖροι βέβλην[ται] νυκτὸς καὶ ἡμέρας, καὶ νιψάμε[ν]ος τὸ ἐκτὸς δέρμα ἐσμήξω, ὅπερ [κα]ὶ αἱ πόρναι καὶ α[ἱ] αὐλητρίδες μυρί[ζ]ου[σιν κ]αὶ λούουσιν καὶ σμήχουσι [καὶ κ]αλλωπίζουσι πρὸς ἐπιθυμί[αν τ]ῶν ἀν(θρώπ)ων· ἔνδοθεν δὲ ἐκεῖ[ναι πεπλ]ήρωνται σκορπίων καὶ [πάσης κα]κίας. ἐγὼ δὲ καὶ οἱ [μαθηταί μου] οὓς λέγεις μὴ βεβα[πτίσθαι βεβά]μμεθα ἐν ὕδασι ζω[ῆς αἰωνίου τοῖ]ς ἐλθοῦσιν ἀπὸ [ . . . ἀλ]λὰ οὐαὶ [τ]οῖς . . .”

(Oxy840 2:1–9 AGOSP-T)

see also Dispute over Ritual Purity



(2a) Mark 7:1-5

Now when the Pharisees and some of the scribes who had come from Jerusalem gathered around him, 2 they noticed that some of his disciples were eating with defiled hands, that is, without washing them. 3 (For the Pharisees, and all the Jews, do not eat unless they thoroughly wash their hands, thus observing the tradition of the elders; 4 and they do not eat anything from the market unless they wash it; and there are also many other traditions that they observe, the washing of cups, pots, and bronze kettles.) 5 So the Pharisees and the scribes asked him, "Why do your disciples not live according to the tradition of the elders, but eat with defiled hands?"



“Καὶ συνάγονται πρὸς αὐτὸν οἱ Φαρισαῖοι καί τινες τῶν γραμματέων ἐλθόντες ἀπὸ Ἱεροσολύμων. καὶ ἰδόντες τινὰς τῶν μαθητῶν αὐτοῦ ὅτι κοιναῖς χερσίν, τοῦτ᾿ ἔστιν ἀνίπτοις, ἐσθίουσιν τοὺς ἄρτους _ οἱ γὰρ Φαρισαῖοι καὶ πάντες οἱ Ἰουδαῖοι ἐὰν μὴ πυγμῇ νίψωνται τὰς χεῖρας οὐκ ἐσθίουσιν, κρατοῦντες τὴν παράδοσιν τῶν πρεσβυτέρων, καὶ ἀπ᾿ ἀγορᾶς ἐὰν μὴ βαπτίσωνται οὐκ ἐσθίουσιν, καὶ ἄλλα πολλά ἐστιν ἃ παρέλαβον κρατεῖν, βαπτισμοὺς ποτηρίων καὶ ξεστῶν καὶ χαλκίων [καὶ κλινῶν] _ καὶ ἐπερωτῶσιν αὐτὸν οἱ Φαρισαῖοι καὶ οἱ γραμματεῖς· διὰ τί οὐ περιπατοῦσιν οἱ μαθηταί σου κατὰ τὴν παράδοσιν τῶν πρεσβυτέρων, ἀλλὰ κοιναῖς χερσὶν ἐσθίουσιν τὸν ἄρτον;” (Mark 7:1–5 GNT-T)


= Matt 15:1-2

Then Pharisees and scribes came to Jesus from Jerusalem and said, 2 "Why do your disciples break the tradition of the elders? For they do not wash their hands before they eat."



“Τότε προσέρχονται τῷ Ἰησοῦ ἀπὸ Ἱεροσολύμων Φαρισαῖοι καὶ γραμματεῖς λέγοντες· διὰ τί οἱ μαθηταί σου παραβαίνουσιν τὴν παράδοσιν τῶν πρεσβυτέρων; οὐ γὰρ νίπτονται τὰς χεῖρας [αὐτῶν] ὅταν ἄρτον ἐσθίωσιν.” (Matthew 15:1–2 GNT-T)


(2b) Luke 11:37-38

While he was speaking, a Pharisee invited him to dine with him; so he went in and took his place at the table. 38 The Pharisee was amazed to see that he did not first wash before dinner.



“Ἐν δὲ τῷ λαλῆσαι ἐρωτᾷ αὐτὸν Φαρισαῖος ὅπως ἀριστήσῃ παρ᾿ αὐτῷ· εἰσελθὼν δὲ ἀνέπεσεν. ὁ δὲ Φαρισαῖος ἰδὼν ἐθαύμασεν ὅτι οὐ πρῶτον ἐβαπτίσθη πρὸ τοῦ ἀρίστου.” (Luke 11:37–38 GNT-T)

see also Jesus and disciples invading temple area




(3a) Mark 11:15-17

Then they came to Jerusalem. And he entered the temple and began to drive out those who were selling and those who were buying in the temple, and he overturned the tables of the money changers and the seats of those who sold doves; 16 and he would not allow anyone to carry anything through the temple. 17 He was teaching and saying, "Is it not written, 'My house shall be called a house of prayer for all the nations'? But you have made it a den of robbers."



“Καὶ ἔρχονται εἰς Ἱεροσόλυμα. Καὶ εἰσελθὼν εἰς τὸ ἱερὸν ἤρξατο ἐκβάλλειν τοὺς πωλοῦντας καὶ τοὺς ἀγοράζοντας ἐν τῷ ἱερῷ, καὶ τὰς τραπέζας τῶν κολλυβιστῶν καὶ τὰς καθέδρας τῶν πωλούντων τὰς περιστερὰς κατέστρεψεν, καὶ οὐκ ἤφιεν ἵνα τις διενέγκῃ σκεῦος διὰ τοῦ ἱεροῦ. καὶ ἐδίδασκεν καὶ ἔλεγεν αὐτοῖς· οὐ γέγραπται ὅτι ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται πᾶσιν τοῖς ἔθνεσιν; ὑμεῖς δὲ πεποιήκατε αὐτὸν σπήλαιον λῃστῶν.” (Mark 11:15–17 GNT-T)


= Matt 21:12-13

Then Jesus entered the temple and drove out all who were selling and buying in the temple, and he overturned the tables of the money changers and the seats of those who sold doves. 13 He said to them, "It is written, 'My house shall be called a house of prayer'; but you are making it a den of robbers."



“Καὶ εἰσῆλθεν Ἰησοῦς εἰς τὸ ἱερὸν καὶ ἐξέβαλεν πάντας τοὺς πωλοῦντας καὶ ἀγοράζοντας ἐν τῷ ἱερῷ, καὶ τὰς τραπέζας τῶν κολλυβιστῶν κατέστρεψεν καὶ τὰς καθέδρας τῶν πωλούντων τὰς περιστεράς, καὶ λέγει αὐτοῖς· γέγραπται· ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται, ὑμεῖς δὲ αὐτὸν ποιεῖτε σπήλαιον λῃστῶν.” (Matthew 21:12–13 GNT-T)


= Luke 19:45-46

Then he entered the temple and began to drive out those who were selling things there; /19:46/ and he said, "It is written, 'My house shall be a house of prayer'; but you have made it a den of robbers."



“Καὶ εἰσελθὼν εἰς τὸ ἱερὸν ἤρξατο ἐκβάλλειν τοὺς πωλοῦντας λέγων αὐτοῖς· γέγραπται· καὶ ἔσται ὁ οἶκός μου οἶκος προσευχῆς, ὑμεῖς δὲ αὐτὸν ἐποιήσατε σπήλαιον λῃστῶν.” (Luke 19:45–46 GNT-T)



(3b) John 2:14-22

In the temple he found people selling cattle, sheep, and doves, and the money changers seated at their tables. 15 Making a whip of cords, he drove all of them out of the temple, both the sheep and the cattle. He also poured out the coins of the money changers and overturned their tables. 16 He told those who were selling the doves, "Take these things out of here! Stop making my Father's house a marketplace!" 17 His disciples remembered that it was written, "Zeal for your house will consume me." 18 The Jews then said to him, "What sign can you show us for doing this?" 19 Jesus answered them, "Destroy this temple, and in three days I will raise it up." 20 The Jews then said, "This temple has been under construction for forty-six years, and will you raise it up in three days?" 21 But he was speaking of the temple of his body. 22 After he was raised from the dead, his disciples remembered that he had said this; and they believed the scripture and the word that Jesus had spoken.



“Καὶ εὗρεν ἐν τῷ ἱερῷ τοὺς πωλοῦντας βόας καὶ πρόβατα καὶ περιστερὰς καὶ τοὺς κερματιστὰς καθημένους, καὶ ποιήσας φραγέλλιον ἐκ σχοινίων πάντας ἐξέβαλεν ἐκ τοῦ ἱεροῦ τά τε πρόβατα καὶ τοὺς βόας, καὶ τῶν κολλυβιστῶν ἐξέχεεν τὸ κέρμα καὶ τὰς τραπέζας ἀνέτρεψεν, καὶ τοῖς τὰς περιστερὰς πωλοῦσιν εἶπεν· ἄρατε ταῦτα ἐντεῦθεν, μὴ ποιεῖτε τὸν οἶκον τοῦ πατρός μου οἶκον ἐμπορίου. ἐμνήσθησαν οἱ μαθηταὶ αὐτοῦ ὅτι γεγραμμένον ἐστίν· ὁ ζῆλος τοῦ οἴκου σου καταφάγεταί με.

Ἀπεκρίθησαν οὖν οἱ Ἰουδαῖοι καὶ εἶπαν αὐτῷ· τί σημεῖον δεικνύεις ἡμῖν ὅτι ταῦτα ποιεῖς; ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτοῖς· λύσατε τὸν ναὸν τοῦτον καὶ ἐν τρισὶν ἡμέραις ἐγερῶ αὐτόν. εἶπαν οὖν οἱ Ἰουδαῖοι· τεσσεράκοντα καὶ ἓξ ἔτεσιν οἰκοδομήθη ὁ ναὸς οὗτος, καὶ σὺ ἐν τρισὶν ἡμέραις ἐγερεῖς αὐτόν; ἐκεῖνος δὲ ἔλεγεν περὶ τοῦ ναοῦ τοῦ σώματος αὐτοῦ. ὅτε οὖν ἠγέρθη ἐκ νεκρῶν, ἐμνήσθησαν οἱ μαθηταὶ αὐτοῦ ὅτι τοῦτο ἔλεγεν, καὶ ἐπίστευσαν τῇ γραφῇ καὶ τῷ λόγῳ ὃν εἶπεν ὁ Ἰησοῦς.” (John 2:14–22 GNT-T)